31 October 2005

Canonicity


On the topic of “canonicity,” Christians say that God sovereignly (or providentially) oversaw a process of men recognizing the books and letters that He had literally “breathed-out” and collecting them into one Book – the Holy Bible. This collection of 66 books is called the Biblical Canon (canon is an “establishment,” a “rule,” a “measurement,” a “basis for judgment,” or a “standard”/“criterion”).

1. Old Testament Canon:
Christ, Himself, gave His stamp of approval on the 39 books of the Old Testament. In Luke 24:44, He referred to all the things that must be fulfilled “which were written in the Law of Moses and the Prophets and the Psalms (Writings) concerning Me.” These 3 sections make up the entire Old Testament. Please see 2 Timothy 3:16-17 as well.

2. New Testament Canon:
In A.D. 397, the final collection of books and letters that make up the Protestant New Testament was officially recognized at the Council of Carthage. This council of early church leaders did not simply and arbitrarily declare a book or letter to be inspired; it merely recognized the inspiration and authority that was already there. Additionally, I would again cite 2 Timothy 3:16-17 here as having direct bearing on the “inspired” nature of the New Testament as well as the Old. For a good and brief article on this, I highly encourage you all to read the “Sufficient & Profitable” series by Vincent Cheung (especially parts 5-6). This was recommended to me by a good friend just a few days ago and I thoroughly benefited from the reading of it.

To get to that, just simply click on the following link: http://www.vincentcheung.com/2005/10/14/sufficient-and-profitable-5/ .

I offer the following verses in support of using the 2 Timothy passage as having relevancy to the Divine inspiration of all 66 books of the Bible: John 16:13, 2 Peter 3:15-16, 1 Corinthians 2:13, 1 Corinthians 14:37, & 1 Timothy 5:18 (where Paul prefaces both Deuteronomy 25:4 and Luke 10:7 with the expression, “the Scripture says”).

-//-

In trying to determine if a book or letter was inspired by God, the church used a number of criteria:

[a] it had to be written by an Apostle or one close to an Apostle (such as an apprentice or disciple of the Apostle); [see John 16:13]
[b] its content had to be consistent with other recognized Scripture;
[c] it had to have been recognized and accepted by the early church;
[d] it had to conform to the high standards set by other Scripture;
[e] people’s lives had to have been changed by it . . .

I hope this helps.

Ethics & Ethical Decision-Making


In closing, I’d like to provide you with a nice summary of the Biblical approach to ethics and ethical decision-making. The following words have been taken from a small pamphlet titled: What Is Christian Philosophy? (by John Robbins of The Trinity Foundation). Part of what is said below may come as a surprise or shock to you, but we must remember to take every thought captive to the obedience of Christ. There is no sphere or facet of our lives (as Believers) that is neutral or is to be left untouched by the comprehensive worldview set forth in the Scriptures. The Bible is authoritative on everything it touches; moreover (whether explicitly or implicitly), the Bible touches everything. All that I have written in the main article pertaining to the Christian’s stance on E.S.C.R. is to be interpreted in light of what comes below.

-//-

Biblical Approach to Ethics: We Ought to Obey God Rather Than Men!
"The Bible teaches that the distinction between right and wrong depends entirely upon the commands of God. There is no natural law that makes actions right or wrong, and matters of right and wrong certainly cannot be decided by majority vote. In the words of the Westminster Shorter Catechism, 'sin is any want [lack] of conformity unto or transgression of the law of God.' Were there no law of God, there would be no right or wrong.

This may be seen very clearly in God’s command to Adam not to eat the fruit of the tree of knowledge of good and evil. Only the command of God made eating the fruit sin. It may also be seen in God’s command to Abraham to sacrifice Isaac. God’s command alone made the sacrifice right, and Abraham hastened to obey. Strange as it may sound to modern ears used to hearing so much about the right to life, the right to health, and the right to choose, the Bible says that natural rights and wrongs do not exist: Only God’s commands make some things right and other things wrong. In the Old Testament, it was a sin for the Jews to eat pork. Today, we can all enjoy bacon and eggs for breakfast. What makes killing a human being and eating pork right or wrong is not some quality inherent in men and pigs, but merely the divine command itself.

But What About Human Rights??
If we had rights because we are men--if our rights were natural and inalienable--then God himself would have to respect them. But God is sovereign. He is free to do with his creatures as he sees fit. So we do not have natural rights. That is good, for natural and inalienable rights are logically incompatible with punishment of any sort. Fines, for example, violate the inalienable right to property. Imprisonment violates the inalienable right to liberty. Execution violates the inalienable right to life. The natural right theory is logically incoherent at its foundation. Natural rights are logically incompatible with justice. The Biblical idea is not natural rights, but imputed rights. Only imputed rights, not intrinsic rights--natural and inalienable rights--are compatible with liberty and justice. And those rights are imputed by God.

All attempts to base ethics on some foundation other than the Bible fail. Natural law is a failure, because 'oughts' cannot be derived from 'ises.' In more formal language, the conclusion of an argument can contain no terms that are not found in its premises. Natural lawyers, who begin their arguments with statements about man and the universe, statements in the indicative mood, cannot end their arguments with statements in the imperative mood.
The major ethical theory competing with natural law theory today is utilitarianism. Utilitarianism tells us that the moral action is one that results in the greatest good for the greatest number. It furnishes an elaborate method for calculating the effects of choices. Unfortunately, utilitarianism is also a failure, for it not only commits the naturalistic fallacy of the natural lawyers, it requires a calculation that cannot be executed as well. We cannot know what is the greatest good for the greatest number.

The only logical basis for ethics is the revealed commands of God. They furnish us not only with the basic distinction between right and wrong, but with detailed instructions and practical examples of right and wrong. They actually assist us in living our daily lives. Secular attempts to provide an ethical system fail on both counts."

[try to begin mastering this way of thinking – ideas have consequences]

Bio-Ethics: Embyonic Stem-Cell Research Unmasked


“Understanding the Embryonic Stem-Cell Research Debate”



I. Scriptural Foundations for Proceeding:

A. Before we begin, I actually want you to read through the last section of this newsletter(“Closing Comments” -- included above if you're on the blog-site). This will appropriately set the stage for understanding the Biblical approach to ethics. Embryonic stem-cell research entails a serious moral wrong because it involves a form of killing that the Scriptures do not provide for, that being basic murder (“the unlawful killing of a human being by another”).
B. Do the Scriptures touch on the issue of embryonic stem-cell research? The Bible does not explicitly address the hot-button topic of embryonic stem-cell research; in fact, you’ll not find those words (“E.S.C.R.” or “embryo”) throughout the pages of Scripture. On a related note, you’ll not find the word “Trinity,” although God, as a Triune Being, is a valid Biblical concept.
C. The Bible has plenty to say, however, about human beings; furthermore, if we can show that the embryo is an example of a human being, then we have the appropriate connection.
D. Go ahead and read Genesis 1:26-27; Exodus 20:13; James 3:1ff. [notice in this passage the reasoning as to why we should not “curse” our brothers, and its connection to Genesis 1:26-27]
-//-

II. Important Definitions for You to Understand:

EMBRYO -- the human organism during the 1st 8 weeks of gestation (i.e., from
conception until approx. the 8th week); after week 8, it is called the fetus (or is
considered to be in the fetal stage of the pregnancy);
EMBRYONIC STEM-CELLS -- stem-cells are just the "root" cells that are believed to produce tissue and major organs (your heart & lungs, for example, are said to have come from a group of stem-cells);

-//-

III. Landscape/Background:

A. There are nearly 500,000 embryos in storage in the U.S. that were produced during in-vitro fertilization procedures.
(1) The parents had the I.V.F. (in-vitro fertilization) cycles done and so get enough embryos for them [in light of their infertility problems]; those that are left over are then referred to as "embryos in excess of clinical need";
(2) What should we do with the “extras?” Should we give them up for adoption? Should we donate them to research?? How about putting them down the sink??? Is that a valid option, considering that the embryo is roughly the size of a pinhead? It’s too small to be valuable, right?
(3) Thousands of people suffer from debilitating diseases such as Parkinson’s, diabetes, or Alzheimer’s (like Michael J. Fox & Mary Tyler Moore). It is claimed that the furtherance of embryonic stem-cell research (which we will now refer to as E.S.C.R.) could hold lots of promise for these types of patients;
(4) We now have the means to get the ball rolling with this E.S.C.R. thing . . . so . . . what’s the big deal???

B. Questions:
(1) “What stance should we take on this issue?”
(2) “Should the Church even take a stand here; if so, how?”
(3) “Does Scripture address the issue of E.S.C.R. or the status/nature of the embryo?”

*This issue is vitally important . . . you’ll see why below!!*



IV. The BIG Question . . .

!!To be quite honest, all the complexities of this issue can be boiled down to just ONE QUESTION. I will illustrate this below!!


Mommy, Can I Pleeeaaassseee Kill This???

Imagine this scene:

You’re in the kitchen washing dishes and gazing at two feeding hummingbirds through the window in front of you . . . suddenly, you hear the door (behind you) open and the voice of your 6 yr.-old son asks: “Mommy (or Daddy) – can I kill this?” Now without turning around, what is the 1st thing you’re going to say? Do you ask, “Will it solve your crisis?” Do you ask, “Will it make you happy?” Do you possibly ask, “What is it? What is that ‘thing’ that you desire to kill?” You would ask the latter question, would you not? Any rational person would have to ask the question “what is it?” before daring to utter a premature “yes” or “no” to a question involving death. What if your son says that he wants to kill a roach? What if he asks to kill Morris, your neighbor’s cat? What if you turn around to see your 3 yr.-old daughter in a headlock? You see, you can’t answer the question “can I kill this?” until you answer a logically prior question . . . that being “what is it?”! When you add to this the fact that E.S.C.R. entails the death of embryos, we need to ask ourselves what the embryo actually is before we mumble a mere “yes” or “no” in determining whether or not we can kill it for the sake of research.

What can we learn from this illustration?

[1] E.S.C.R. is not wrong . . . IF it doesn’t entail taking the life of a human being (without Biblical justification); but if it DOES entail taking the life of a human being in a way not provided for in the Bible, then no so-called “justification” (no matter how emotionally compelling it may seem) can be valid.
[2] E.S.C.R. may indeed help an Alzheimer’s patient or a 5 yr.-old suffering from juvenile diabetes, but alleviating the painful suffering of these people does not justify killing human beings in order to deal with that predicament. The Church should care about helping to alleviate the painful suffering of these folks (no question), but not at the expense of ending human life in order to do so.

[3] The end doesn’t justify the means guys! That’s the lie of pragmatism that we’re drowning in whereas modern-day America is concerned. Let me illustrate a pitfall of “pragmatism” another way:

I have bills to pay, and paying those bills on time is a very good thing. At the same time, I cannot rob a bank in order to get the $$$ to pay those bills. Why??? Simply put, the act of robbing a bank is a moral wrong itself. If the end justifies the means, then let’s go ahead and allow E.S.C.R. to continue . . . just don’t complain when you see my name in the Sheriff’s report next Thursday for robbing a bank!! If you do complain upon seeing my name in that report, you become inconsistent and arbitrary in your thinking. That’s not a good thing! :~}

-//-


V. The Process Described & the Problem Defined:
A. Question – “What, exactly, does the embryonic stem-cell research process entail?”

B. Answer
1. The embryonic stem-cell research process entails removing the embryo’s stem-cells (remember – these stem-cells are the root cells which are said to produce tissue and major organs such as a heart and a pair of lungs) from the embryo (an embryo, if you’ll recall, is the human organism in the 1st eight weeks of gestation, prior to the fetal stage) for the purpose of scientific experimentation and medical research. It is said that the findings of E.S.C.R. could very well hold potential benefits for certain people who suffer from various debilitating diseases.
2. The stem-cells are removed from the embryo, and then “manipulated” in a sense, causing them to reproduce in what is known as a stem-cell line. These stem-cell lines are then taken and injected into the brain tissue of a Parkinson’s patient (this is merely one example), with hopes of stimulating/regenerating new tissue growth in that Parkinson’s patient.

3. Many patients, however, have experienced rejection problems; this is due to the D.N.A. in the stem-cells differing from their own D.N.A.. At this point, “cloning” enters the whole E.S.C.R. debate. To avoid host rejection problems, talk has begun of cloning oneself for “therapeutic purposes.” You may not hear the word “cloning,” but you will hear of “somatic cell nuclear transfer,” which equates to cloning at the end of the day. If the term “cloning” was used by folks like Ron Reagan there would be more of an outcry from the general public. In this case, a “somatic” cell (let’s say a skin cell) can be taken from your hand and your D.N.A. extracted from that skin cell. That D.N.A. is then injected into an enucleated egg, which is basically an ovum with the D.N.A. taken out (i.e., the pre-existing D.N.A. is taken out of the egg, after which your D.N.A. is inserted in its place). After this, some chemicals are added to the newly nucleated egg, then it is zapped with energy; subsequently, it starts to divide. Low & behold, we now have an embryo. At this point, the stem-cells can be removed for research purposes.
4. In both cases, however, the problem lies here: when you remove the stem-cells from the embryo, the embryo no longer has any stem-cells of its own to develop its own body. So, in EVERY case of E.S.C.R., an embryo dies. When the death of something is in question, what has to be our primary question?? [note the “Mommy, Can I Kill This?” illustration] When we’re dealing with the death of a living organism, we would do well to figure out what that living organism actually is, right? Right!! So . . . what is the embryo???

C. At this point, someone is bound to say: “But no one knows when life begins!” First, how would this person “know” that statement? To this, we can reply with the following simple argument:

1. If the embryo is growing, it must be alive . . .
[a] living things exhibit 3 characteristics:
{1} cellular reproduction (they grow);
{2} conversion of food to energy;
{3} reaction to stimuli;
[b] these 3 characteristics are present even in the embryo;
[c] embryologists, therefore, don’t question whether or not the embryo is
living;

2. If it has human parents (which it does), then it must be human; after all, living things reproduce after their own kinds, right? Two human beings have never produced a reptile, have they? You see my point!
[a] the embryo also has it’s own D.N.A. structure (a “human” D.N.A.
structure at that), thereby showing it to be a “whole,” not just “part” of
a larger organism; in fact, the embryo is on its own trajectory of
development . . . that is, it wants to eventually “get out” of its mother’s
body;

3. Human beings are not to be killed unjustly (i.e., for reasons not provided for in the Bible), are they?

***This is a fast, simple case for the “humanity” of the unborn. The embryo is clearly part of the human family!***



VI. The S-L-E-D Test . . . [most objections to your position will fall into one of the 4 following categories]

Abraham Lincoln, during the days when slavery was being debated, warned of the dangers of “grounding” human value (an imputed value, not even an intrinsic one, according to Scripture) in a characteristic or acquired trait within a human being. When people do this, said Lincoln, it’s going to be a loser every time as that brand of thinking is bound for failure. He illustrated this in his writing by creating an “imaginary” debate opponent for the sake of making his point.

He said:


“You [the opponent] say that ‘A’ is white and ‘B’ is black . . . it is color then . . . the lighter having the right to enslave the darker . . . but take care, for by this standard you may become a slave to someone who has a fairer skin than your own! It is not a question of color then, you say, but rather one of intellect . . . but take care again, for by this standard you may become a slave to another who has an intellect that is superior to your own. No, you say – it is not a question of intellect, but one of interest . . . take care once more, though, for if you can make it your interest to enslave another, then one can make it his interest to enslave you.”

Lincoln was no idiot, and so took some of the more popular arguments of his day (against the abolition of slavery) to their logical conclusions. When you ground human value in a certain characteristic or acquired trait (such as form [skin color or appearance] or function [matters of development or intellect]), you have jumped into dark waters. That is to say, when you say “these human beings who have such & such . . . they’re valuable . . . but the ones who don’t have it . . . too bad, they’re not so valuable and they don’t count,” you cross a barrier that was never meant to be crossed!! “Woe to those,” Isaiah the prophet of God said, “who call right wrong and wrong right . . . who call sweet bitter and bitter sweet . . . who call light darkness and darkness light . . . woe to those who are wise in their own eyes and clever in their own sight.” “WOE” means watch-out, danger right ahead for those who disregard this truth!

If you take issues like form, function, size, and intellect and then look at mankind, you’ll see very quickly that not every human being possesses these things equally (i.e., some are larger, some are less developed, etc.). Let’s take the “S.L.E.D. Test” below to put the whole E.S.C.R. debate into even better perspective:

-//-
[S]ize – they will claim that the embryo is too small to be valuable . . .
* But should size determine our value??
* Remember that the fetus is bigger than the embryo – the newborn is bigger than the
fetus – the toddler is bigger than the newborn – the adolescent is bigger than the toddler
– etc. This is a dangerous position to take, when you follow it through to its logical
conclusion.
* Men are generally bigger than women; should they have more rights?
* This argument means that those who are the “biggest” should have the most rights, which
is complete and utter nonsense.

[L]evel of Development – many argue that the embryo isn’t developed enough to be considered “worthy” . . .
* But does our level of development determine our worth/value??
* One Senator has said that “the embryo thinks nothing, feels nothing, cannot suffer, and is
not aware of its own existence.”
* The problem with that type of careless thinking is that we not only disqualify embryos . . .
we, by default, disqualify anyone who’s asleep [awareness issue] . . . those under general
anesthetic having a surgery done [awareness/feeling issue] . . . people in an irreversible
coma [awareness/feeling issue], or, better yet, my son (Josiah) who cannot yet think on
my level [thinks at an inferior capacity]. For instance, I could (hypothetically) take the life
of someone under heavy anesthetic without them ever feeling anything . . . does that make
it alright? In the same sense, just because the embryo “couldn’t/wouldn’t feel a thing”
doesn’t give us free reign to do as we please with it. Again, we must go back to the basics .
. . that being “what is it?”
* We must answer the moral question before the practical one, just as we do with any other
issue that may not be a hot-button topic at the moment. When it comes to hot-button,
politically correct/incorrect issues, we tend to have blind spots that ironically cloud our
thinking. This was evidenced by the whole pragmatism scenario with me robbing a bank –
that was a no brainer, right?? But when the same clear-headed thinking is applied to
E.S.C.R., somehow many want to apply different rules. This is, again, a bit inconsistent.

[E]nvironment – some will say that its “environment” is all wrong . . .
* But does “where” we are have any bearing on “who” we are??
* I am the same person (with the same worth) whether I’m here, in my car, in my bed,
under the water, or in another country. If I hide behind this closed door, would you feel
comfortable throwing a grenade in my direction? You can’t see me, so what would it
hurt?? You see my point, don’t you?
* In a similar sense, the embryo is in a Petri dish (or implanted in the uterus by artificial or
natural reproductive means). This doesn’t change it’s worth, does it? Again, we
must come back to our fundamental question, that being “what is it?”

[D]egree of Dependency – others will try to make a case for the embryo being too dependent to be considered a human being . . .
* But should dependency have any bearing on our worth??
* What about a diabetic who depends on insulin?
* What of those who have heart pace-makers?
* What about folks like John Glenn, Buzz Aldron, or Neil Armstrong who depended on their
space suits to sustain their lives???
* What about the physically and mentally handicapped, even those on feeding tubes. What
if nobody wants to care for these people? Are they, then, less valuable than you or I?
* Shouldn’t it make more sense for us to take MORE care for our fellow human beings who
are MORE dependent than you & I? In America, we discard them . . . & may God have
mercy on us.

-//-
When our society begins to designate a person as worthy or valuable based on a certain trait or characteristic (which none of us, by the way, possess equally), we make a “bell curve” out of “rights”. Think of the basic sloped shape of the Liberty Bell . . . got it? . . . when “rights” become married to acquired traits (that we can gain and/or lose), we will step into a steaming pile of dog dung. That is, we have no rights at the beginning of our lives . . . we grow in rights . . . and at 40 (at our intellectual peak or so), we’re at the top of the bell curve . . . then we begin to lose our rights and ultimately, we could become a disposable nursing home patient or a disabled person (like Terri Schiavo). By this rule, pre-born babies aren’t the only ones in danger are they? Think about yourselves as senior citizens one day . . . this could very well be you.

***Did you know that there are only 4 differences between you and an embryo? The S-L-E-D test covers these 4 distinctions.***



VII. Conclusion: [note the logical syllogism below; a syllogism is a form of deductive reasoning consisting of a true major premise [“A”], a true minor premise [“B”], and then a conclusion validly derived from both; for example, if “A” – and “B” – then “C”; if the premises are valid, then the conclusion must necessarily follow]

“A” – Killing a human being without Biblical justification is a serious moral wrong.
“B” – Embryonic stem-cell research involves the Biblically unjustified taking of human life.
“C” – Therefore, embryonic stem-cell research involves a serious moral wrong.

Remember . . . even if E.S.C.R. held a legit glimmer of hope for suffering patients, this is not adequate justification for taking human life in order to do so.

*Are there any alternatives? Actually, there is one huge alternative, and it is called Adult Stem-Cell Research (A.S.C.R.). A.S.C.R. doesn’t involve the death of any human life (so we’re okay morally-speaking), and looks to hold even more promise for those suffering from various debilitating diseases. Adult stem-cells are usually taken from umbilical cords and bone marrow.
* With E.S.C.R., there have been cases of tumors and certain types of cancer (down-stream cancer) that have developed in the “guinea pigs.” With A.S.C.R., this hasn’t been the case.
ΓΌ Here’s you a riddle to solve. In the private sector (where there are no restrictions whatsoever on the process of E.S.C.R.), the bulk of their $$$ is funneled into Adult Stem-Cell Research. Why do you think this is . . . think about this guys!

*What should we do?
-We should engage in regular prayer (intercessory prayer) on behalf of those who have no voice but us as a defense.
-We should actively engage others in conversation whereas this vital topic is concerned. We should not run from the strategic opportunities that we are given by God to make an impact.
-We should vote with things of this nature in mind when that time comes! On a related note, we should contact our two Senators and one Representative (our elected officials) to let them know where we stand as constituents.

12 September 2005

A Must-Hear Sermon!


This sermon comes from a missionary, Paul Washer, who passionately uncovers a deadly error common among those who call themselves Christians. Laura & I were in attendance in this meeting with our students from Malvern Baptist Church in the summer of 2002. "Scortched Ground" is all I can say folks. Please check out the link below (to my accountability partner's website) to see what I'm talking about.

Sermon by Paul Washer
Director, Heart Cry Missionary Society
July 26-27, 2002
Youth Evangelism Conference
Montgomery, AL

08 September 2005

"Seeker" Sensitivity & Centeredness


I highly recommend the following link to a good article related to the topic of "seeker" sensitivity. We are called to be "Seeker" sensitive; however, we must also remember that there is but 1 Seeker -- His name is God! Here is that link:


http://www.str.org/free/commentaries/misc_topics/seekerce.htm

06 September 2005

A Concise Summary of the Sovereignty of God in Salvation


Please click on the following link to access a very helpful piece on the "Sovereignty" and "Providence" of God in salvation. The papers that the link will bring you to are used by permission of Desiring God Ministries.








http://www.desiringgod.org/cgi-bin/print.cgi?http://www.desiringgod.org/library/topics/doctrines_grace/summary.html

http://www.desiringgod.org/library/topics/doctrines_grace/tulip.html

20 August 2005

S.T.S. 1.6 [Featured Resource]




The Baptist Catechism Set to Music
[by Jim Scott Orrick]

Synopsis: Throughout history, God’s people have used music as a means to memorize and meditate upon truth. Jim Orrick has provided a most helpful resource by setting the Baptist catechism to song. In this 2-CD collection are content-rich lyrics that will benefit both children and adults.

S.T.S. 1.6 [Main Article]





“Rightly Dividing the Word of Truth: a Primer on Biblical Interpretation”


In this edition of Scratching the Surface you will be hearing from my dear brother in the Lord and accountability partner, Daniel Copeland. Allow me to briefly introduce you all to Daniel. When I served at FBC – Perry, FL, Daniel was the worship leader who lead and guided the student worship band in PowerSource, our Wednesday night service. In fact, Daniel serves in that capacity to this very day. Daniel will recall that I referred to him quite often as the “James Taylor” of worship leaders. I would say that “the world has James Taylor . . . but PowerSource has Daniel Copeland.” I kid you not, Daniel sounds like James Taylor. In any event, Daniel is my “iron” who sharpens me on a regular basis from the Word and unto the glory of God. He tells me things that are uncomfortable but that are needed . . . oh, that all of you would have such a friend. Daniel is also one of the most sound and sharp theologians and Christian philosophers that I’ve come across in my days (including all of my professors at B.C.F.). I thank God for him. In all of this, however, Daniel would tell you that truth didn’t originate with him, and that it won’t die with him either. Daniel is merely a vessel of honor through whom the Lord moves for His good purposes and pleasure. He is a man of the Word, a wonderful husband to his wife, and a strong father to his two precious daughters. He is indeed a man after God’s own heart. With that said, I pray that you’d here him prayerfully.

___________________________________________________________________

[the following is an edited e-mail correspondence]



Greetings Jane and All,

I thought it good to move on in this e-mail to discuss some principles of interpretation. I do this in preparation for dealing with the scriptures which Jane has previously mentioned and which seem to indicate truths contrary to what I have already discussed. This won't be a full exploration of the topic of Biblical interpretation (hermeneutics), but it should certainly help us in dealing with the texts that are in question.



-The Economy of Scripture-
Imagine if you had to be exactly specific about everything you wished to communicate in conversation so that it would be impossible to misunderstand what you were saying - even if the statements were taken out of context. Try it for a while, and you will see that the communication becomes so tedious and cumbersome, that you might rather say nothing at all. This is the way language is. We use words like "this, all, none, those..." to refer to concepts we have previously referred to in the conversation in order to minimize having to repeat ourselves over and over again. We depend heavily on context to enable the person we are communicating with to know the full meaning of the words we are speaking. For example, I have purposefully used the greeting: "Jane and All" in preparation for this point! Do you see that you must lean on context to understand what I mean by the unqualified word "all"? All what?


All people in the world?

All who read this email?

All to whom this email was addressed initially?

All elephants and fuzzy bunnies?


Thus, without context, the statement by itself is meaningless. Now, there IS a definite way to communicate truth more precisely, and that is in the form of propositions. A proposition is a truth statement which either affirms or denies something and which is either true or false. Here’s one example: “All men are mortal.” This proposition states a definite relationship between a subject and a predicate. For a proposition to be meaningful, however, all of its terms must be precisely defined. Let’s carry our example further to stress and illustrate what I have been saying thus far. I’ll put my greeting in propositional form....


Proposition #1: All initial recipients of this email are addressed and greeted by Daniel Copeland, son of Roy Copeland.

Proposition #2: In particular, Jane Doe, daughter of John Doe, is addressed and greeted by Daniel Copeland, son of Roy Copeland.

___________________________________________________________________

Definitions:

To Address - To indicate one as the object of communication.

To Greet - To offer an expression of good will.

E-mail - A form of electronic communication

In Particular - To single out or stress.

Daughter - A female, direct descendant of.

Son - A male, direct descendant of.

Initial - First. Not second hand.

___________________________________________________________________

At this point, you might be growing nauseated, so I will leave it at that. I hope you can begin to see how wise it was for God not to communicate to us in this way. Though it would have eliminated a lot of potential confusion, we would not be able to bring our Bibles to church or perhaps afford them or perhaps even fit them into our houses. Rather, in wisdom, God has been very economical in His use of words so that He can communicate a lot of truth to us in a compact form . . . and we thank Him for this!



-Interpretation-
So then, God has provided us a whole lot of information in a compact form....but we must do the work of unpacking this information into a more propositional form so that we can clearly understand it. This is the work of interpretation. Interpretation is not the act of deciding what we would most like for a passage to mean. Interpretation is not imposing meaning onto a passage that cannot yield its own precise meaning. Rather, interpretation is the process of conclusively determining by context, cross-reference, and other valid interpretive methods, precisely what God intends to communicate by the passage so that you could put its meaning into propositional form should you need to. The following are some relevant scriptures:


"Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth" -2 Timothy 2:16

"But know this first of all, that no prophecy of Scripture is a matter of one's own interpretation"
-2 Peter 1:20

"See that you do all I command you; do not add to it or take away from it.
-Deuteronomy 12:32


So, here we see Scriptural justification for my points above. First, the Scriptures require accurate handling (careful unpacking). To do this we must be diligent and work hard. Second, the Scriptures are not meant to be used to express one's own personal interpretation of what they mean. We shouldn't pass scriptures around in Sunday School and let everyone tell each other what that Scripture means to them. If we can't provide adequate reason to interpret a passage a certain way, we should NOT just invent our own personal, preferred meaning. Otherwise, we might be doing what the third scripture above prohibits . . . we might be imposing a meaning and thereby "adding to it" or "taking away from it". God does NOT take lightly to such carelessness.

Now, with a better understanding of what true interpretation is, I would like to address something Jane said in her initial e-mail.


Jane: "I'm not at all angry or mad at you for you not seeing things my way. It's all a matter of interpretation."


It's not completely clear to me what Jane meant by the latter statement; however, I want to be sure to address something that she could have meant - an idea that is all too common among modern believers. She could have meant to say that there is no way to be sure of what the right answer is on this issue, so it's just a matter of deciding what each of us wants to believe. That idea is what I want to warn us all not to adopt. Rather, I would encourage us to strive toward "sound doctrine". On the average, believers are way too sloppy with their beliefs so that they are easily persuaded by and tolerant to divergent viewpoints. This is the very opposite of how we should be Beloved. Consider the following verses:


"As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine"
-Ephesians 4:14

"Holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict."
-Titus 1:9

"I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all handed down to the saints."
-Jude 1:3

"In all things show yourself to be an example of good deeds, with purity in doctrine."
-Titus 2:7


According to the above scriptures, we are to be pure in doctrine, able to withstand strong winds of false teaching, and ready to refute and contend with those [especially in the church] who espouse false teachings. It should be our aim to become fully convinced of the essential doctrines of the Christian faith.


You, however, continue in the things you have learned and become convinced of."
-2 Timothy 3:14


This is not to say that there are not non-essential, questionable matters that can arise. At the same time, however, doctrines concerning the nature and attributes of God and men, how salvation is activated and accomplished, and how God relates to the world He has created are all important and essential matters that the Scriptures have numerous teachings on. Therefore, we must labor diligently to understand, weigh, and accurately handle the matters these emails are concerning . . . "until we all attain to the unity of the faith, and of the knowledge of the Son of God" [Eph 4:13]. With this in mind, let us proceed not with the idea that it's all just a matter of interpretation, but rather with the idea that it is a matter of pure doctrine. Though we may not fully attain in this, brothers and sisters, let us keep pressing on.



-Context, Cross-Referencing, and the Unbroken Scriptures-
Resolved to do our diligence to accurately handle the Scriptures, let us look now to three principles which will help to guide us in this.

1. The Scripture Cannot Be Broken:

Jesus answered them,

"Has it not been written in your Law, `I SAID, YOU ARE GODS'? If he called them gods, to whom the word of God came (and the Scripture cannot be broken), do you say of Him, whom the Father sanctified and sent into the world, `You are blaspheming,' because I said, `I am the Son of God'?”
-John 10:34-36

In the above passage, the Pharisees were taking up stones to stone Jesus for indicating that He was the Son of God. The Pharisees believed such a statement was blasphemy according to Scripture. Jesus rebuked their misunderstanding of Scripture by highlighting a verse which would contradict their faulty understanding, and by insisting that "the Scripture cannot be broken".

This is a critical principle in interpretation. As we strive to unpack the Scripture, we must never unpack it in such a way as to create a contradiction which would "break" the Scripture. Therefore, if a certain possible understanding of a scripture contradicts some other truth of Scripture, then we are safe and required to dismiss that possible understanding - even if at first glance it seems to be the most intuitive understanding of the passage. Let's look at another example to illustrate this principle. In Matthew 5, we find the following instruction.

"Give to him who asks of you, and do not turn away from him who wants to borrow from you."
-Matthew 5:42

At first glance, the meaning of this verse seems a bit absolute. It seems to say that under no exception are you to turn away someone who asks something of you or wishes to borrow something from you. However, if we understand that the Scripture also commands . . .


"If anyone is not willing to work, then he is not to eat either."
-2 Thessalonians 3:10

"But refuse to put younger widows on the list [to receive financial support]."
-1 Timothy 5:11


. . . then we know that there are exceptions to when we are required to give to those who ask us. Therefore, we cannot understand the Matthew 5:42 passage to say there are no exceptions, and we can safely throw out the "no exceptions" interpretation since failing to do so would result in a contradiction.


2. Context:

There is so much that could be said about context. As we have already discussed, language can be imprecise at times. Often, in common language, we use the same word to mean different things in different contexts. For example: “Gee . . . that was a gay affair indeed!” What am I saying??

Often we do not fully qualify the statements we make by listing the exceptions, or who the intended audience is, etc. Rather, these details are assumed to be understood from the context. As a result, a single statement, when isolated from its context, can become very ambiguous or can completely lose its meaning.

Let's consider an example of this very thing. Imagine receiving a nice card in the mail for your birthday and on it was this scripture verse . . .


"I will multiply your descendants as the stars of heaven, . . . and by your descendants all the nations of the earth shall be blessed."
-Genesis 26:4


Sound kind of strange? I think so!! However, why would the average believer not think it strange to find this verse instead?


"'For I know the plans that I have for you,' declares the LORD, 'plans for welfare and not for calamity; to give you a future and a hope."
-Jeremiah 29:11


Just as the first verse was contextually addressed to Abraham, the second verse was contextually addressed to “all the exiles whom I have sent into exile from Jerusalem to Babylon" [Jer. 29:4]. Just seven verses above that famous feel-good passage, the intended audience is plainly given. Why then do most believers have no problem taking it out of context, and even, at times, go so far as to quote it to an unbeliever as a proof text that God means to do them good? Taking things like this out of context is very dangerous.

Let's look at what happens when we apply this verse to everyone. First, by applying this verse to everyone, we are saying that God has plans "for welfare and not calamity" for every human being. However, since we know that every human being doesn't end up well off, and many, in fact, will reap the ultimate calamity, we make it sound like God is not able to accomplish what He plans. This verse was meant to bring overwhelming comfort to the exiles in the face of great distress. It was meant to give them assurance, but we just took that assurance away from them. Second, what do you suppose an unbeliever thinks when he is shopping for a card and sees that verse, and then goes home and watches the news? He probably justifies himself in believing that "religion is a crutch" used to just make people feel better. He probably doesn't think we worship a faithful and promise-keeping God. Third, by applying this verse to everyone, we imply something about God. We imply that there are things God plans or wishes that He doesn't accomplish. We imply that God's plans are dependent on us for them to happen. How is such a concept supposed to be comforting? If we really think about it, when this verse is misapplied to everyone, it means "Don't mess up the plans I have for you!”

Thankfully, we have other scriptures on hand to help us destroy this threatening heresy.

“To man belong the plans of the heart, but from the Lord comes the reply of the tongue.”
-Proverbs 16:1

“The Lord works out everything for His own ends – even the wicked for a day of disaster.”
-Proverbs 16:4

“In his heart a man plans his course, but the Lord determines his steps.”
-Proverbs 16:9

“The lot is cast into the lap, but its every decision is from the Lord.”
-Proverbs 16:33

"Many plans are in a man's heart, but the counsel/purpose of the LORD will stand."
-Proverbs 19:21

“The king’s heart is in the hand of the Lord; He directs it like a watercourse wherever He pleases.”
-Proverbs 21:1

“The horse is made ready for the day of battle, but victory rests with the Lord.”
-Proverbs 21:31

"The LORD of hosts has sworn saying, 'Surely, just as I have intended so it has happened, and just as I have planned so it will stand."
-Isaiah 14:24

"For the LORD of hosts has planned, and who can frustrate {it?} And as for His stretched-out hand, who can turn it back?"
-Isaiah 14:27

“I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.”
-Isaiah 45:7


So then, the next time someone quotes that verse out of context, let it serve to remind you how dangerous being so careless can be. By one simple movement, you could nullify a promise, cause unbelievers to blaspheme, and generate a heretical contradiction. Oh Lord, please teach us to fear.


"Let not many of you become teachers, my brethren, knowing that as such we will incur a stricter judgment."
-James 3:1


3. Cross-Referencing:

We have already seen this principle in action, so let me just say a few words about it. Often the meaning of a certain part of a text is seemingly ambiguous or uncertain. It is in these moments that we need to look elsewhere in Scripture to see if we can eliminate some of the ambiguity. We did this in the above examples, as we used other scriptures found elsewhere in the Scripture to defeat certain possible understandings of the scripture in question.

You will find that often God repeats Himself in various parts of the Scripture and in various ways of speaking so that we can be sure to get the point. As we put all of the relevant references together, the ambiguity disappears. Therefore, being familiar with the whole of Scripture is one of your best defenses against error. In much the same way, many bank tellers are trained on how to spot a counterfeit simply by meticulously studying the real thing.

It's relevant to point out that every scripture is written in the context of the entire Bible, thus the meaning of each scripture is potentially influenced by every other scripture. Sometimes a New Testament passage helps us understand an Old Testament passage, and visa versa. That is part of the awesome beauty of the Scripture. It speaks with one voice when properly heard and interpreted.



-The Primacy of Theological Study-
I'd like to briefly step up onto a soapbox to address something that concerns the entire body of Christ. The kinds of mishandling of Scripture we have been discussing are quite common in Christendom - even among those who like to think of themselves as people who revere Scripture. It is all too common for Scripture to be mishandled and misapplied - not only by laypersons, but also by the leadership. The confusion that results from such casual handling of God's Word leads to intellectual despondency in believers.

Paul warned that . . .


"The time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires."
-2 Timothy 4:3


Although the day Paul speaks of may not yet have fully dawned, I believe a similar situation is upon us. Many believers today will not endure sound doctrine, because they do not think it exists. It is easy to see why this is so when so many voices quoting the Scripture say unorganized, over-generalized, and often contradictory things. Believers rarely learn for themselves how to carefully and accurately handle the Word, and soon get the subtle notion that the truth is beyond their ability to grasp with certainty and something which only God or "scholars" can know. As an anti-intellectual mindset grows in them, it is little wonder that they would "accumulate for themselves teachers in accordance to their own desires." That is, if you can't be taught with authority, you might as well pick the teacher whose message you like the most. This lack of understanding in the people of God is lamentable. In Hosea, God rebukes the priests of Israel saying . . .


"My people are destroyed for lack of knowledge. Because you have rejected knowledge, I also will reject you from being My priest. Since you have forgotten the law of your God, I also will forget your children."
-Hosea 4:6


I would not be surprised if this is still our Lord's lament today. Notice in the following relevant passages how our Lord responds with contempt towards dullness to Scripture and the things of God.


"Jesus answered and said to him, 'Are you the teacher of Israel and do not understand these things?'"
-John 3:10
"Have you not even read this Scripture: `THE STONE WHICH THE BUILDERS REJECTED, THIS BECAME THE CHIEF CORNER STONE?"
-Mark 12:10

"You are mistaken, not understanding the Scriptures nor the power of God . . . but regarding the resurrection of the dead, have you not read what was spoken to you by God . . ."
-Matthew 22:29,31

"Are you so lacking in understanding also? Do you not understand that whatever goes into the man from outside cannot defile him?"
-Mark 7:18

"How is it that you do not understand that I did not speak to you concerning bread?"
-Matthew 16:11


My fellow heirs in Christ, look around you. Opinion abounds, but truth is obscured. What good does our zeal do us, if we lack the knowledge to guide it? What good is our worship if we don't have an intimate knowledge of the attributes, purposes and ways of our object of worship? In fact, true knowledge (and I am not talking about warm, fuzzy feelings, but real intellectual
knowledge) logically precedes true worship . . .


"For I delight in loyalty rather than sacrifice, and in the knowledge of God rather than burnt offerings."
-Hosea 6:6

". . . the true worshipers will worship the Father in spirit and truth."
-John 4:23


If the above is truly the case, then our priorities in the church are way out of whack, because we obviously fail to educate our members beyond the "elementary" things. We indirectly send the message to our congregations that "higher" levels of learning and thinking about the things of God are for the few gifted ones. In fact, we have to send our members to special colleges to gain such knowledge. Many today unquestionably speak about balance in our emphasis between worship, discipleship, evangelism, ministry, and fellowship. Perhaps they mean to say that we should not neglect any of these areas which is true; however, what I am saying is that it is not Scriptural at all to attempt to equally balance these areas emphatically. Rather, it is Scriptural to make discipleship primary. Read Luke 10:39-42:


"She had a sister called Mary, who was seated at the Lord's feet, listening to His word. But Martha was distracted with all her preparations; and she came up to Him and said, "Lord, do You not care that my sister has left me to do all the serving alone? Then tell her to help me." But the Lord answered and said to her, "Martha, Martha, you are worried and bothered about so many things; but only one thing is necessary, for Mary has chosen the good part, which shall not be taken away from her."
-Luke 10:39-42


Here you find Jesus sets straight where the priority lies . . .

It's not in service (ministry) -- otherwise Martha would have chosen the good part.

It's not in fellowship -- otherwise the priority would have been for Jesus and Mary to both help Martha so they could all sit down and enjoy each other's company.

It's not in evangelism -- we often neglect to mention that the Great Commission is not to make converts, but to make disciples and to teach them.

It is not in worship either, as we have already shown.


What Mary chose and what Jesus said was necessary was "listening to His word.” Jesus was teaching Mary. He was educating her in the things of God. May we abandon the spirit of practicality that indoctrinates our culture with the philosophy, "You learn by doing". May we deny the notion that theological study is important only in so far as it is practical. Look at the apostolic letters. Do they begin with practical application or theology? Are they dominated by practical application or theological substance. You will find that it is the latter. In Romans, in fact, you don't get to the practical teaching until chapter 12, and even then Paul starts the chapter by pointing out that the transformation of behavior occurs by the renewing of your mind!

The church has lost a sense of what it means to "set your mind on things above". It doesn't mean constantly trying to image what Jesus is doing in heaven, or some illusive, mind-numbing state of consciousness. It means being a nerd for God!!! It means working at thinking about the attributes, purposes, precepts, commands and teachings of God so that we come to the place that we can "prove what the will of God is" [Romans 12:2].

Finally, to complete this encouragement let me simply quote the apostle Paul:


"Brethren, do not be children in your thinking; yet in evil be infants, but in your thinking be mature."
-1 Corinthians 14:2


So then, with all that said, I would like to thank you all for being willing to entertain this discussion. I believe the more we know with confidence about the character and nature of God, the better off we will be. Also, I would like to encourage discussion in these things. Let me make clear that the floor is open for questions or comments. If you are reading this and would like a question answered, or something clarified, or a stronger defense of one of my points (or for an obvious implication of said points), please send your question on to the following e-mail address: dcopeland@syntech-fuelmaster.com.



Regards and Love to All,


Daniel

S.T.S. 1.6 [Point to Ponder]


Here’s one question that frequently stops Christians in their tracks: "If the Gospel alone saves (and it does), then what about the heathen in Africa who never heard? What about that native in some remote, unreached people-group? Can God justly convict a man who hasn't heard about Jesus? Some people hear the Gospel and reject it, but most never hear it. How can God condemn them?”

Christians are ill-equipped to respond because they don't really understand something vital about sin, grace, and mercy. Sin brings guilt. Grace and mercy are gifts. Anyone who is a sinner receives punishment he deserves. Anyone who is saved receives mercy he does not deserve and which is not owed him.

Think of this question: How could the sheriff send anyone to jail if he didn't offer him a pardon first? The answer is simple. If he's guilty, the sheriff is justified in throwing him in jail. There is no obligation to offer a pardon to a guilty man.

The same is true of God. He can justly convict a man who has broken His law even though the sinner has heard nothing about God's pardon in Jesus. God owes no one salvation. He can offer it to whomever He wishes. That's why it's called grace.

Why don’t you just stop what you’re doing right this moment and sing (or pray) the words to that old hymn, “Amazing Grace?” These sobering thoughts should cause you to realize just how blessed you truly are. Thank You, Father, for your undeserved grace and mercy. How could I ever be the same again? I bless Your Name, oh Lord my God.

S.T.S. 1.6 [Closing Comments]


Ahhh . . . THEOLOGY . . . that dirty, 4-lettered “T” word in evangelical circles . . . you know, the one that tends to make folks a bit uncomfortable . . . the one that causes division. After all, it’s not that conducive to the current trend towards seeker-sensitivity. You’re right in one sense – theology can be divisive in nature in that it divides truth from error. That, brothers and sisters, is an extremely vital division that we must be making as modern Believers in the 21st Century. Don’t ever forget, your doctrine is at the most basic level of who you are (although not necessarily your “claimed” beliefs/doctrine). Your conduct naturally flows from your beliefs. I have included an excerpt from a piece dating back to 1978 that fleshes this point out a bit more, and which compliments Daniel’s exhortation to the Body of Christ. Please check it out below:


“Theory without practice is dead, and practice without theory is blind. The trouble with the professing Church is not primarily in its practice, but in its theory. Christians do not know, and many do not care to know, the doctrines of Scripture. Doctrine is intellectual, and Christians are generally anti-intellectual. Doctrine is ivory tower philosophy, and they scorn ivory towers. The ivory tower, however, is the control tower of a civilization. It is a fundamental, theoretical mistake of the practical men to think that they can be merely practical, for practice is always the practice of some theory. The relationship between theory and practice is the relationship between cause and effect . . . if a person truly believes correct theory, then his practice will tend to be correct. The practice of contemporary Christians is immoral because it is the practice of erroneous theory . . .
It is a major theoretical mistake of the practical men to think that they can ignore the ivory towers of the philosophers and theologians as irrelevant to their lives. Every action that the practical men take is governed by the thinking that has occurred in some ivory tower – whether that tower be the British Museum, the Academy, a home in Basel, Switzerland, or a tent in Israel. It is, therefore, the first duty of the Christian to understand correct theory – correct doctrine – and thereby implement correct practice. This order – first theory, then practice – is both logical and Biblical. It is, for example, exhibited in Paul’s epistle to the Romans, in which he spends the first eleven chapters expounding theory and the last five discussing practice. The virtually complete failure of the fathers in the home and the teachers of the professing church to instruct their families and/or congregations in correct doctrine is the cause of the misconduct and cultural impotence of Christians. Twentieth-century (now 21st) American Christians are children carried about with every wind of doctrine, not knowing what they believe, or even if they believe anything for certain. May it come to an end!”
- John W. Robbins, The Trinity Manifesto, October 1978 -

23 July 2005







"Night, Night . . . "

22 July 2005





Hello Mr. Camera!

Francis A. Schaeffer



Francis A. Schaeffer (1912 - 1984)
__________________________
Francis Schaeffer was a Presbyterian minister with an ability to see how the questions of meaning, morals, and value being dealt with by philosophy, were the same questions that the Bible dealt with, only in different language. Once an agnostic, Schaeffer came to the conclusion that Biblical Christianity not only gave sufficient answers to the big questions, but that they were the only answers that were both self-consistent and livable. With this conviction he became a man of conversation.
Schaeffer taught that God is really there and He is not silent. He had spoken to man in the Bible as and a result we could have "true truth" about God and man. Knowing the dignity of man created in God's image, he placed a high value on creativity as an expression of that image. He opened his Swiss home to travelers to discuss these things. Later he began lecturing in universities and writing a number of books.
[the photographs and biographical sketch above were taken from "The Shelter," a Francis A. Schaeffer site]

S.T.S. 1.5 [Closing Comments]


As I bring this issue to a close, I’d like to plug a new book that should eventually find its way into the hands of every Believer. Allow me to preface this particular promotion by saying that the featured resources that I connect you to each month deserve your attention (even if you take just five minutes to click the provided link for a quick browse). It is an important objective of mine to provide you with needed access to Biblical, theologically-sound, intellectually-stimulating & clear-headed items (be they books, articles, ministry web-sites, etc.) amidst a growing sea of choices.

Ah, we have been truly impacted by our pluralistic society. Many of these choices are, unfortunately, a waste of your time due to their basis in teachings that have no firm root in the Scriptures (as studied in their context). Many times, not only are these items a waste of your limited time, but they are even dangerous to your development as a disciple of our Lord. In any event, my point is that I seek to do my very best in providing you with many quality resources that are worthy of your time and attention. Remember . . . promoting truth and exposing error wasn’t my idea – it’s the design & decree of our God. As such, I think we would do well to think on that truth rather soberly.

Alright . . . on to the referenced resource of the month!! In this issue, I have provided you with a link to a site covering Nancy Pearcey’s latest work – “Total Truth: Liberating Christianity from its Cultural Captivity.” Let me say a quick word about the author of this fine work – Nancy Pearcey (if you’d like to see a more exhaustive piece on Nancy, just check out the linked site and click on the “About the Author” tab). In the 1970’s, Pearcey traveled to Switzerland to embark on an in-depth exploration of the Biblical Worldview under the late Francis Schaeffer at L’Abri Fellowship – a profound Christian ministry with a focus on reaching out to intellectuals, skeptics, atheists, etc. Throughout the pages of “Total Truth,” Pearcey demonstrates the fruits of her days with Schaeffer. Moreover, the striking relevancy and incisiveness of the late Schaeffer’s thinking in our post-modern day occupies every page of this masterpiece.

You would do well to get your hands on this book. Furthermore, check out http://www.half.com/ or http://www.ebay.com/ for opportunities to purchase the various works of Francis Schaeffer, a God-given intellectual to the Body of Christ. I believe that you’ll find the works of Schaeffer shocking and stimulating, as they were written in a day which found itself less-saturated in relativistic thinking. In modern times, there seems to be as much relativism and postmodernism inside church walls as without. In the final analysis, bad thinking, whether explicitly secular or “baptized” in pop.-Christian lingo in a small group, must be exposed and eradicated.

[taken from The MacArthur Study Bible & provided as a supplement to the main articles of S.T.S. 1.4 – 1.5]

I. Evidences That Neither Prove Nor Disprove One’s Faith:


A. Visible Morality [Matt. 19:16-21; 23:27]
B. Intellectual Knowledge [Rom. 1:21; 2:17ff]
C. Religious Involvement [Matt. 25:1-10]
D. Active Ministry [Matt. 7:21-24]
E. Conviction of Sin [Acts 24:25]
F. Assurance [Matt. 23]
G. Time of Decision [Luke 8:13,14]



II. The Fruit/Proofs of Authentic/True Christianity:


A. Love for God [Ps. 42:1ff., 73:25; Luke 10:27; Rom. 8:7]
B. Repentance from Sin [Ps. 32:5; Prov. 28:13; Rom. 7:14ff.; 2 Cor. 7:10; 1 John 1:8-10]
C. Genuine Humility [Ps. 51:17; Matt. 5:1-12; James 4:6,9ff.]
D. Devotion to God’s Glory [Ps. 105:3; 115:1; Is. 43:7, 48:10ff.; Jer. 9:23,24; 1 Cor. 10:31]
E. Continual Prayer [Luke 18:1; Eph. 6:18ff.; Phil. 4:6ff.; 1 Tim. 2:1-4; James 5:16-18]
F. Selfless Love [1 John 2:9ff., 3:14, 4:7ff.]
G. Separation from the World [1 Cor. 2:12; James 4:4ff.; 1 John 2:15-17, 5:5]
H. Spiritual Growth [Luke 8:15; John 15:1-6; Eph. 4:12-16]
I. Obedient Living [Matt. 7:21; John 15:14ff.; Rom. 16:26; 1 Pet. 1:2,22; 1 John 2:3-5]


If List I is true of a person and List II is false, there is cause to question the validity of one’s profession of faith. Yet if List II is true, then the top list will be also!

S.T.S. 1.5 [Things that Make Ya Go Hmmm . . . ]


Qualifier:

I’d like to preface the following thought by saying that none of the comments below should be taken to mean that smoking should be legalized for those under 18 years of age. We all know that 2 wrongs have never made a right, right?? Right!! Rather, the point of the scenario below is to give a practical example of present-day double-talk and cheap thinking. It’s ironic to me (not really) how different sets of rules (that being NO rules) seem to apply to the many politically correct, hot-button issues of our time. To see what I mean, have a read below.

In a recent “Reflections” entry on the website of Stand to Reason, Christian Apologist/Philosopher Greg Koukl offered the following thought:

“If a woman – even a teenager – even a minor – even without her parents’ consent – has an inalienable right to have an abortion (at least according to modern-day secular humanists), then how does one argue that she cannot do something less violent to her body than such a medical procedure (can we even call it that??), and less violent to the body of another human being – the unborn child – like smoking, for instance?? For the sake of consistency, how does one argue that this is no longer an acceptable choice??? If the government is willing to say that something as extreme as abortion is a private, personal choice (so much so that even the real father of the girl seeking the abortion can’t interfere), then how do they justify their own ‘paternalism’ by taking a cigarette out of the hand of a teenager because she just isn’t old enough to decide for herself?”

As a Christian, I am quickly reminded of the following passage of Scripture which we find in Isaiah 5:20-21 [NIV]: “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter. Woe to those who are wise in their own eyes and clever in their own sight.” I can’t speak for you, but the inconsistency and arbitrariness which constitutes the bulk of modern-day “thinking” and “reasoning” ought to be coming into sharp focus, especially during the hour of moral chaos in which we find ourselves living. Well . . . what a message, huh??

Hey kids . . . have an abortion – but not a smoke!?!? Go figure!!

S.T.S. 1.5 [Main Article]


“ . . . On the Nature of True Saving Faith" [pt. 2]
(the truth about “falling from grace”)


I’d like to begin this follow-up edition with a question that many of us have probably wrestled with . . . “What about those ‘Christians’ who have completely abandoned their faith? Surely they won’t inherit the Kingdom of God, will they? How can they still call themselves ‘saved’?” This could also take another form (among others) . . . “Those constantly rebellious teenagers who were killed last week ‘walked the aisle’ and said ‘the prayer’ (10 years ago in V.B.S.), so they’re certainly headed for Heaven. They’re going to have a lot of growing to do when they get there, however, as they showed no signs of their salvation here in this life.” Were you able to see the same core assumptions involved above, although the peripheral matters were altered slightly?

My brothers and sisters, there is an extremely faulty, though commonplace, assumption lurking within the very questions themselves; this being the idea that anyone who professes to be a Christian must be a true Christian indeed (period . . . no questions asked). After all, “the aisle” has been walked and “the prayer” has been prayed! Shouldn’t those things do the trick?? I mean, if we could just get them to pray this simple prayer, regardless of whether there is a recognition of God’s holiness, man’s depravity/inadequacy, God’s provision in Christ the God-man, and man’s need to be rescued from his plight, then we’re good to go; the end justifies the means, right?? Absolutely not!! Where in the Scriptures did we come up with such nonsense?

Oh, that we would “rediscover the Book of the Law,” as did Hilkiah during the days of King Josiah (2 Kings 22-23). We would do well to pray God’s mercy on us for neglecting the whole counsel of his Word, particularly whereas the doctrine of salvation is concerned. May the Lord forgive us for seeking to placate our associations with extravagant numbers as we frantically seek to keep up with a “baptized” version of the Jones’s while Christianized bait & switch methodologies are employed and rewarded. In our day of pragmatism, please learn this lesson: “means,” not merely “ends,” will be tested on that Day according to their conformity to the Scriptures. There is no excuse for the enormous lack of Biblical knowledge that pervades the Body of Christ today. Lack of this knowledge has hindered, and even destroyed, the testimony of the people of God in times past, and can also do so once again.

In short, the answer to the scenarios at the top is that we can only conclude that the subjects described were never saved to begin with. The right question, therefore, is not whether someone can “lose” their salvation, but whether they were ever truly saved at all. When it comes to the issue of eternal security/perseverance of the saints (or the “preservation of the saints by the Father through the Savior,” as I like to call it), the overwhelming testimony of the Bible on this aspect of salvation is clear -- those who have been saved will never be lost. Read that last sentence once more. Although Jesus saves completely (Hebrews 7:25) and has made perfect forever (Hebrews 10:13) those who hear His word with faith, the author of the letter to the Hebrews exhorts the readers to prove the faith they profess by their perseverance. Christ Himself first pointed this out so beautifully when He, referring to true Believers, stated: “I give them eternal life, and they shall NEVER perish; no one can snatch them out of my hand . . .” [John 10:28]. Therefore, it should be very apparent - Jesus declared that no one who has ever received eternal life will ever lose it. Once again, read that last sentence very closely.

In a moment, I’d like to tackle an oft’-used “proof-text,” used many times by those who would take issue with what I’m now teaching. Before doing so, however, a few words regarding Biblical hermeneutics (the field of sound interpretation) would be most helpful to the subject matter at hand. When seeking to rightly interpret and/or exegete any passage of Scripture, the following general principles should be applied:

(1.) The Contextual Principle – What do the surrounding verses contribute to the
understanding of this text?

(2.) The Historical Principle – What is the history of the book and its subjects?

(3.) The Canonical Principle – What does the rest of the Bible have to say on this
subject; that is, what does the whole counsel of Scripture contribute to the
discussion?

(4.) The “Cloudy-Clear” Principle - Always interpret the “cloudy” in light of the
“clear” (or the “unknown” within the shadow of the “known”); & . . .

(5.) The “Read-More” Principle - Never read a Bible verse!!! You actually heard
me correctly! When dealing with questionable/seemingly ambiguous passages
(or any passage, for that matter), we need to read a paragraph at least . . . &
probably more. On an important note related to this principle, don’t ever
memorize a verse apart from its larger context. Doing so will always come
back to haunt you at a time when “haunting” is the last thing that you need.
Please note that I did not say that you had to actually memorize paragraphs
(though certainly plausible), but just that you should be familiar with the text
of the memorized verse.

Remember . . . context – context – context!! Oh yes, did I mention context?!?!
If you would seek to understand and exercise these basic principles on a regular basis, you would build your spiritual muscle and discernment capacity like nobody’s business (and you would prove yourself to be a rare gem in today’s dense rough). It is essential that serious students of the Scriptures develop at least these basic skills. Otherwise, you leave yourself with no firm root to establish you and anchor you when the various winds of doctrine blow in your direction (and they are many these days). Aren’t you sick and tired of being blown here and there by every wind of doctrine? Most Christians don’t seem to be, at least if their actions have anything to contribute to that question.

Before us now lies a great opportunity to put some of these skills to work as we sort out the difficult meaning of a hard passage. Many times, Hebrews 6:4-6 is confidently quoted as a proof-text to provide Biblical justification to a true believer losing his or her salvation. As we will see in a moment, to use this passage in this manner will lead to major problems in the cohesiveness of Scripture. Admittedly, however, these are some of the hardest verses to understand in the entire Bible. With that said, let’s dive right in. For your convenience, I’ve included the referenced-passage below:



Hebrews 6:4-6 (E.S.V.)

[4] For it is impossible to restore again to repentance those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, [5] and have tasted the goodness of the word of God and the powers of the age to come, [6] if they then fall away, since they are crucifying once again the Son of God to their own harm and holding him up to contempt.



For starters, many Scripture passages make it unmistakably clear that “true” salvation is eternal [cf. John 10:27-29; Rom. 8:28-30; Phil. 1:6; & 1 Pet. 1:4-5]. The Holy Scriptures are rife with references to the believer being “preserved,” “kept,” “sealed,” “hid,” etc. The new life that we have in Christ Jesus is indeed “everlasting.” I ask you to recall hermeneutical principles 3 & 4 above in light of the preceding statements. Moreover, those believers (though truly sincere) who want to make these verses mean that believers can truly lose their salvation will have to admit it would then also say that one could never get it back again. To see what I mean by that, read our passage again very carefully. On the contrary, these verses more likely refer to “Christianized” (yet still unregenerate) Jews who were apt to “tuck tail and run” when the fires of persecution were fanned. Other synonyms that could be substituted for these folks are “tares” (see Matthew 13:26-30; 36-43), “religious-but-lost” church members (and they aren’t few), “apostates,” etc., etc. For these “professed” Christians who absolutely refuse to progress in the faith, there are some woeful and troubling consequences, as well as a distinct prognosis of their true spiritual condition.



To whom is the writer speaking??? Surely these are genuine believers, right? Not necessarily so!



Hebrews (a masterpiece on the “Superiority of Christ”) offers a fair amount of information about the original recipients and their situation. Confusion abounds as to the subjects to whom the writer of Hebrews is writing: whether saved or lost, particularly Jew or Gentile, carnal or spiritual, and whether the situation presented is literal or hypothetical. The original readers look to have been familiar with certain concepts and imagery drawn from the Old Testament (i.e., they were interested in the Old Testament sanctuary, sacrificial system, and priesthood). They had not heard the Gospel (Good News) directly from Jesus, but from apostles (2:3), had faced previous persecution (10:32-34), and were facing present persecution, including expulsion from “familiar” Jewish institutions (13:12,13). They were in danger of falling away, perhaps fearing death (2:14-18), although their faith had not yet led to martyrdom (12:4). Drawing these features together, we can surmise that the recipients were professing Jewish Christians of the Dispersion (the scattering of Jews outside Palestine). Apparently the temple was still standing and its sacrificial rituals were being performed (10:2,3,11). Perhaps the situation is that of the persecutions under Nero (c. A.D. 64). In that case, the suffering mentioned in 10:32-34 could have been caused by the edict of Claudius, which expelled Jews from Rome in A.D. 49 (Acts 18:2). Subject to suffering and shame for their confession of Jesus, stripped of the familiar and visible institutions of organized Jewish religion, and confused by the hidden character of Jesus’ glory (veiled in suffering when He was on earth and now hidden in Heaven), the readers are tempted to turn away from the faith (10:38,39), to fall into unbelief and so to give up their pilgrimage towards God’s rest and God’s city (4:1,2,11; 11:10, 14-16; 13:14).

The highly regarded New Commentary on the Whole Bible by Jamieson, Fausset, and Brown, along with some miscellaneous commentary notes from pastor-teacher John MacArthur, will help to guide us through these deep theological waters. Please keep reading . . .


“A proper interpretation of this epistle requires the recognition that it addresses 3 distinct groups of “Jewish” people: (1) Believers; (2) unbelievers who were intellectually convinced of the Gospel; and (3) unbelievers who were attracted by the Gospel and the person of Christ but who had reached no final conviction about Him. Failure to acknowledge these groups leads to interpretations inconsistent with the rest of Scripture (and “the Scriptures cannot be broken,” according to our Master). The primary group addressed was Hebrew Christians who suffered rejection and persecution by fellow Jews (10:32-34), although none had yet been martyred (12:4). The letter was written to give them encouragement and confidence in Christ, a far superior (spotless/unblemished) High-Priest and sacrifice. They were likely an immature group of Believers who were tempted to hold on to the symbolic, but spiritually powerless, rituals and traditions of Judaism. The second group addressed was Jewish unbelievers who were convinced of the Gospel’s truth but who had not placed their faith in Jesus Christ as their own Savior and Lord. They were intellectually persuaded yet spiritually uncommitted. These folks are addressed in such passages as 2:1-3; 6:4-6; 10:26-29; and 12:15-17. The third group addressed was Jewish unbelievers who were not convinced of the Gospel’s truth but had some exposure to it. Chapter 9 is largely devoted to them.”

From the “Introduction to Hebrews”, pp. 1895-1896
The MacArthur Study Bible
Word Publishing, 1997



“These verses are difficult to interpret because it is not fully clear who the writer is speaking of and what it means to renew them again unto repentance. Some say the people are Jewish Christians who, desiring to return to Judaism (in light of an increasingly hostile atmosphere), would lose their salvation. Still others say that the people are ‘professing’ Christians who ‘apostatize’ from the faith (again, in light of growing persecution) and thus show that they were never really believers (see 1 John 2:19 and the case of Simon Magus in Acts 8). Those who apostatize (fall away) from the faith do so willfully; it is therefore impossible for these people to repent (Morris) – which, of course, means that it is impossible for these people to obtain salvation. Lindsell said, ‘Whatever view is taken about the state of an apostate prior to his apostasy, the outcome is the same. Whoever openly and consciously rejects Jesus Christ is unregenerate even if he seemed to have been saved earlier. The Arminian would say he had lost his salvation; the Calvinist that he never had it. Either way, the result is identical.”

New Commentary on the Whole Bible
Jamieson, Fausset and Brown



Now, let’s unpack this suitcase piece by piece . . .


Once Enlightened – This speaks of increased awareness brought about by the truth of the Gospel; by the light of Christ. This, by sheer necessity, is inevitably accompanied by some degree of intellectual perception (but not “reception,” per se). We should not prematurely equate “enlightenment” with salvation (see John 1:9).

Tasted of the Heavenly Gift – This indicates at least an initial, surface-level experience of or exposure to God’s gift in Christ (see John 4:10). Many Jews during the Lord’s earthly ministry experienced the blessings of Heaven that He brought – healings, deliverance from demons, eating the food He created miraculously (John 6), etc. Again, however, experience should not be viewed as the equivalent of salvation in the final analysis.

Partakers of the Holy Spirit – “Shared in the Holy Spirit” (NIV); without faith, however, proximity to God in the fellowship of His covenant people is no blessing; rather, it subjects apostates to more severe judgment . . . be so very careful as to what you expose yourselves to, for further exposure creates further accountability/responsibility. The concept of partaking is used in 3:1; 3:14; & 12:8 of a relationship which believers have; however, the context must be the final determining factor. If I said: “Boy, that was a gay affair,” what would I be conveying? Remember . . . context – context – context!

Tasted the Good Word of God – They were repeating the sins of those who died in the wilderness [after seeing] the miracles of God performed through Moses and Aaron and [after hearing] the voice of God at Sinai. If you’ll recall, these Israelites were supposed to go into the Promised Land, but then refused to enter. This should tell us something big about lost people; namely, that the lack of evidence isn’t as problematic in the life of the unregenerate man so much as the suppression of evidence. The previous comment should not be taken to mean that there is no “evidence” for the Christian faith or that the study or presentation of “evidence” is futile or sinful. There is an appropriate place for those endeavors, but a detailed explanation of that place is not the purpose of this issue. The New Commentary on the Whole Bible goes on to say that “a person can experience many of the same blessings as genuine Christians do and then later reject the faith. Such rejection is called apostasy.” Like Simon Magus (Acts 8:9-24) or Judas Iscariot, these Hebrews had not yet been regenerated in spite of all they had heard and seen (cf. Matthew 13:3-9; John 6:60-66).

The Powers of the World to Come – Most obviously, the signs and wonders that accompanied the introduction of the Gospel. We should take note here that these folks are not described with any terms that the Scriptures apply only to Believers (holy, born again, righteous, or saints).

[It’s Impossible] If They “Fall Away,” to Renew Them Again Unto Repentance – If those who toy with Christianity become unsettled and decide against Christ, they are no longer undecided, and their personalities will likely crystallize around that decision. After crossing this point of no return, it can be said that they would not repent (and one could see why). Those who sinned against Christ in such a way had (and still have) no hope of restoration or forgiveness (cf. 2:2,3: 10:26,27; 12:25). The reason is that they rejected Him with full knowledge of what they were doing. With full revelation they rejected the truth, concluding the opposite of the truth about Christ, and thus had no hope of ever being saved. They could never have had more knowledge than they had when they rejected it. To reiterate an earlier point, those who want to make this verse mean that Believers can lose salvation will have to admit that it would then also say that one could never get it back again . . . “twice lost – always lost.”

They Crucify to Themselves the Son of God Afresh – By their final decision, they join the side of those who put Him to death; that is, by renouncing their faith in Christ, they (by default) declare that Christ’s cross is not a holy (justified/valid) sacrifice for other’s sins, but rather the deserved execution of a guilty criminal (10:29). They have concluded that Jesus should have been crucified, and they stand with His enemies. When the work of Christ is consciously rejected and spurned, what other sacrifice/remedy is left for sins (see John 14:6 and Acts 4:12).




IS THE SITUATION IN VERSE 6 HYPOTHETICAL OR LITERAL???



Only after finally realizing – in light of the larger testimony of Scripture – that the situation of verse 6 is presented in the context of apostasy did I settle on the literal interpretation. The hypothetical is simply not clear, making that rendering even more suspect. Upon much reflection, I can say that these verses are literally talking about people who are “tares” (see Matthew 13:26-30, 36-43). In other words, they look like Christians on the outside, but have never been born again on the inside. This thoroughly Biblical theme makes the religious-but-lost concept even more critical. If the falling from grace crowd would ever fully realize and accept the extent of the religious-but-lost problem, it could potentially solve this debate. They would see the multitudes of apostates not as having lost their salvation, but having never had it in the first place. At the risk of sounding repetitive, the subjects of Hebrews 6:4-6 were unbelievers who had been exposed to God’s redemptive truth, and perhaps had even made a profession of faith, but had not exercised genuine saving faith. As in Hebrews 10:26, the reference once again is to apostates (“tares” who apostatized/fell away during tough times), not to genuine Believers who are often incorrectly thought to lose their salvation because of their sins.

In conclusion, the false doctrine often labeled “falling from grace” comes in large part from a misunderstanding of this text (although there are more) and that is very unfortunate. The teaching of eternal security has strong Biblical justification; as such, it is not merely a “denominational darling,” per se, invented to make excuses for licentious living or to soothe our lives as some sort of “fire-insurance policy” alone. This is not simply a narrow-minded Baptist or Presbyterian dogma that we blindly hold-on to for the sake of tradition . . . God help us if that’s the case!! Since I am an “equal opportunity picker” (I stole that one from my Pastor), there is much modification that needs to be made on the parts of both your avg. Baptist (weak/carnal version of preservation called “once saved, always saved”) and those who take a position against a valid/clear Biblical teaching. I have abandoned the frequently heard statement, “once saved, always saved” (as it can be sorely misleading) in honor of a more sound Biblical theology and phraseology. If there was even a possibility that a true Christian’s salvation could abruptly end, the Word itself is fatally flawed and the hope of living forever in Christ is conditional on the works of humanity (our ship would be “sunk” every week if that were the case). Brethren, as you struggle with and handle the revealed Word of our Lord with much fear and trembling when you rise up, when you lie down, and when you walk in the way, I pray the Lord would be your Guide.

In the August 2005 issue of Scratching the Surface, my great friend and accountability partner, Daniel Copeland, will come on board to do a little “surface scratching,” as he tackles the issue of rightly handling the Word of truth in greater detail than I have here. I’ve seen the bulk of that article already and am thankfully excited for what our Lord has in store for you all in S.T.S. 1.6. To God be the glory, great things He has done!



You’re bound to slip “on-board,” but you won‘t fall “over-board!”