16 February 2006

Poisoning the Well


A Logical Fallacy Named & Explained - Part 1


Name: the Poisoning the Well fallacy
Definition: Presenting negative information about a person before he/she speaks so as to attempt to discredit the person's argument.
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What's wrong with this?:
The problem here is that the truth or falsity of a particular argument is not contingent, in any way, on the moral character of the one making that argument. Two plus two still equals four, even if that equation comes from the mouth of a perverted rapist. With that said, however, it is prudentially advisable that one not give an occasion for bad thinking or unnecessary stereo-typing, especially the Biblical Christian. Once again, though, bad thinking is inexcusable, for the one committing it has intellectual responsibilities as well.
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Examples:
(1) Daniel is pompous, arrogant, and thinks he knows everything. So, let's hear what ol' Danny boy has to say about the subject.
(2) Don't listen to Todd because he is a loser professor, and we know how they are.
(3) Matt is a womanizer and he has the nerve to speak on issues of theology . . . some theology that must be.

What is "Subordinationism?"


Subordinationism:
Subordinationism is a Christological perspective viewing Jesus as subordinate to the Father.

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Over the years, this term has been used of an estimation of the Son as either "subject" to the Father (especially in His redemptive role) or as essentially (or, in very essence) "inferior" to the Father. Theologians thus differentiate between a functional subordination and an ontological subordination.

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*functional subordination -- having to do with office, role, duty, position;

*ontological subordination -- having to do with nature, essence, being, oneself;

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I do not believe that the Bible supports the position of ontological subordination. I do support the functional subordination viewpoint. I believe that I am Biblically justified in claiming that we could take this a step further into the doctrine of the Holy Spirit (Pneumatology), saying that the Holy Spirit is functionally subordinate to Jesus the Son who is then functionally subordinate to the Father.

Scientism? Not So Much!



Scientism: A Concise Critique

Here I'll offer a definition of the worldview[i] of "scientism," after which I will proceed to expose its most fundamental logical error.

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Scientism = the idea that "science" is the only reliable form of knowledge; or, better yet, that scientific experimentation via induction and empirical observation is the only reliable means of obtaining reliable knowledge . . .

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One who operates from this mindset or worldview is likely to say the following: . . . but science is "fact-based” (that is, based on what I perceive through one or more of the five senses) while religion is "faith-based” . . .


The Problem:
Since such a one has exalted “science” (or empirical observation) as the ONLY reliable source of knowledge, only accepting that which can be empirically “proved,” we need to point out a huge and rather embarrassing error in his or her thinking; namely, that there is absolutely no way for the proponent of Scientism to "prove" that “science” deserves this status in the first place.

Allow me to illustrate this (pay close attention):

Can a person who makes such a simplistic claim about knowledge, science, and religion make an empirical-based argument that science, or empirical observation, is the only objective source of knowledge? That is, since his claim is that scientific endeavors are the only reliable ways to obtain truth on an issue, then how does he go about proving that statement or claim itself? The statement, or claim, fails to meet its own requirements. It therefore commits ideological suicide.

If he tries, he will either dissolve into circular logic (a.k.a. begging the question, circular reasoning), saying that one sensory experience verifies another sensory experience, or he will try to make some sort of philosophical argument for the supremacy of science. Yet if science's authority rests upon a philosophical argument, then philosophy (not science) must then be supreme.

Do you see the problem? If not, read and re-read until you do. Try to master the thinking of those last two paragraphs.

I say that "scientism" is a self-refuting system/position and is therefore untenable (incapable of being maintained in an argument). It is easily discredited. In fact, it’s a rather embarrassing position to hold to, even though it is very popular in our day.

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I’ll end there this time. This may be short, but I risk too much by going further. It is better to learn all of a little rather than none of a lot! I am learning that day by day! I encourage you all to spend some time with the short lesson above.

___________________________________________________________________

[i] By worldview, I have in mind a comprehensive view, or philosophy, of the world (reality). More specifically, everyone has a worldview and always works from that basic foundation (whether they have a name for it or not, and whether they are conscious of it or not is irrelevant). A worldview consists of a network of interrelated propositions the sum of which forms a comprehensive conception or apprehension of the world. A given worldview may be called a “religion” or a “philosophy” because of its specific content, but it is nevertheless a worldview. Thus by worldview, I am referring to any religion, philosophy, or system of thought. [Vincent Cheung, Ultimate Questions; Boston, Massachusetts: Reformation Ministries International, 2004; pp. 17-18.]

31 January 2006

Interested in Joining a New Theological Discussion Forum??

If so, then go to www.c2r.us/forums. From there, click on "Forums," follow the instructions for registering as a new member, and jump in as you can. I, along with my friend Daniel and two other good friends (Todd Bohlander & Matt Guernsey), am a moderator on that forum, and am warmly extending an invitation to all interested persons. I promise that you will be blessed, challenged, taught, frustrated, you name it, etc., etc. (as I have). In any event, come on over and join in the fun as you can.

Soli Deo Gloria,
Scott

31 October 2005

Canonicity


On the topic of “canonicity,” Christians say that God sovereignly (or providentially) oversaw a process of men recognizing the books and letters that He had literally “breathed-out” and collecting them into one Book – the Holy Bible. This collection of 66 books is called the Biblical Canon (canon is an “establishment,” a “rule,” a “measurement,” a “basis for judgment,” or a “standard”/“criterion”).

1. Old Testament Canon:
Christ, Himself, gave His stamp of approval on the 39 books of the Old Testament. In Luke 24:44, He referred to all the things that must be fulfilled “which were written in the Law of Moses and the Prophets and the Psalms (Writings) concerning Me.” These 3 sections make up the entire Old Testament. Please see 2 Timothy 3:16-17 as well.

2. New Testament Canon:
In A.D. 397, the final collection of books and letters that make up the Protestant New Testament was officially recognized at the Council of Carthage. This council of early church leaders did not simply and arbitrarily declare a book or letter to be inspired; it merely recognized the inspiration and authority that was already there. Additionally, I would again cite 2 Timothy 3:16-17 here as having direct bearing on the “inspired” nature of the New Testament as well as the Old. For a good and brief article on this, I highly encourage you all to read the “Sufficient & Profitable” series by Vincent Cheung (especially parts 5-6). This was recommended to me by a good friend just a few days ago and I thoroughly benefited from the reading of it.

To get to that, just simply click on the following link: http://www.vincentcheung.com/2005/10/14/sufficient-and-profitable-5/ .

I offer the following verses in support of using the 2 Timothy passage as having relevancy to the Divine inspiration of all 66 books of the Bible: John 16:13, 2 Peter 3:15-16, 1 Corinthians 2:13, 1 Corinthians 14:37, & 1 Timothy 5:18 (where Paul prefaces both Deuteronomy 25:4 and Luke 10:7 with the expression, “the Scripture says”).

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In trying to determine if a book or letter was inspired by God, the church used a number of criteria:

[a] it had to be written by an Apostle or one close to an Apostle (such as an apprentice or disciple of the Apostle); [see John 16:13]
[b] its content had to be consistent with other recognized Scripture;
[c] it had to have been recognized and accepted by the early church;
[d] it had to conform to the high standards set by other Scripture;
[e] people’s lives had to have been changed by it . . .

I hope this helps.

Ethics & Ethical Decision-Making


In closing, I’d like to provide you with a nice summary of the Biblical approach to ethics and ethical decision-making. The following words have been taken from a small pamphlet titled: What Is Christian Philosophy? (by John Robbins of The Trinity Foundation). Part of what is said below may come as a surprise or shock to you, but we must remember to take every thought captive to the obedience of Christ. There is no sphere or facet of our lives (as Believers) that is neutral or is to be left untouched by the comprehensive worldview set forth in the Scriptures. The Bible is authoritative on everything it touches; moreover (whether explicitly or implicitly), the Bible touches everything. All that I have written in the main article pertaining to the Christian’s stance on E.S.C.R. is to be interpreted in light of what comes below.

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Biblical Approach to Ethics: We Ought to Obey God Rather Than Men!
"The Bible teaches that the distinction between right and wrong depends entirely upon the commands of God. There is no natural law that makes actions right or wrong, and matters of right and wrong certainly cannot be decided by majority vote. In the words of the Westminster Shorter Catechism, 'sin is any want [lack] of conformity unto or transgression of the law of God.' Were there no law of God, there would be no right or wrong.

This may be seen very clearly in God’s command to Adam not to eat the fruit of the tree of knowledge of good and evil. Only the command of God made eating the fruit sin. It may also be seen in God’s command to Abraham to sacrifice Isaac. God’s command alone made the sacrifice right, and Abraham hastened to obey. Strange as it may sound to modern ears used to hearing so much about the right to life, the right to health, and the right to choose, the Bible says that natural rights and wrongs do not exist: Only God’s commands make some things right and other things wrong. In the Old Testament, it was a sin for the Jews to eat pork. Today, we can all enjoy bacon and eggs for breakfast. What makes killing a human being and eating pork right or wrong is not some quality inherent in men and pigs, but merely the divine command itself.

But What About Human Rights??
If we had rights because we are men--if our rights were natural and inalienable--then God himself would have to respect them. But God is sovereign. He is free to do with his creatures as he sees fit. So we do not have natural rights. That is good, for natural and inalienable rights are logically incompatible with punishment of any sort. Fines, for example, violate the inalienable right to property. Imprisonment violates the inalienable right to liberty. Execution violates the inalienable right to life. The natural right theory is logically incoherent at its foundation. Natural rights are logically incompatible with justice. The Biblical idea is not natural rights, but imputed rights. Only imputed rights, not intrinsic rights--natural and inalienable rights--are compatible with liberty and justice. And those rights are imputed by God.

All attempts to base ethics on some foundation other than the Bible fail. Natural law is a failure, because 'oughts' cannot be derived from 'ises.' In more formal language, the conclusion of an argument can contain no terms that are not found in its premises. Natural lawyers, who begin their arguments with statements about man and the universe, statements in the indicative mood, cannot end their arguments with statements in the imperative mood.
The major ethical theory competing with natural law theory today is utilitarianism. Utilitarianism tells us that the moral action is one that results in the greatest good for the greatest number. It furnishes an elaborate method for calculating the effects of choices. Unfortunately, utilitarianism is also a failure, for it not only commits the naturalistic fallacy of the natural lawyers, it requires a calculation that cannot be executed as well. We cannot know what is the greatest good for the greatest number.

The only logical basis for ethics is the revealed commands of God. They furnish us not only with the basic distinction between right and wrong, but with detailed instructions and practical examples of right and wrong. They actually assist us in living our daily lives. Secular attempts to provide an ethical system fail on both counts."

[try to begin mastering this way of thinking – ideas have consequences]

Bio-Ethics: Embyonic Stem-Cell Research Unmasked


“Understanding the Embryonic Stem-Cell Research Debate”



I. Scriptural Foundations for Proceeding:

A. Before we begin, I actually want you to read through the last section of this newsletter(“Closing Comments” -- included above if you're on the blog-site). This will appropriately set the stage for understanding the Biblical approach to ethics. Embryonic stem-cell research entails a serious moral wrong because it involves a form of killing that the Scriptures do not provide for, that being basic murder (“the unlawful killing of a human being by another”).
B. Do the Scriptures touch on the issue of embryonic stem-cell research? The Bible does not explicitly address the hot-button topic of embryonic stem-cell research; in fact, you’ll not find those words (“E.S.C.R.” or “embryo”) throughout the pages of Scripture. On a related note, you’ll not find the word “Trinity,” although God, as a Triune Being, is a valid Biblical concept.
C. The Bible has plenty to say, however, about human beings; furthermore, if we can show that the embryo is an example of a human being, then we have the appropriate connection.
D. Go ahead and read Genesis 1:26-27; Exodus 20:13; James 3:1ff. [notice in this passage the reasoning as to why we should not “curse” our brothers, and its connection to Genesis 1:26-27]
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II. Important Definitions for You to Understand:

EMBRYO -- the human organism during the 1st 8 weeks of gestation (i.e., from
conception until approx. the 8th week); after week 8, it is called the fetus (or is
considered to be in the fetal stage of the pregnancy);
EMBRYONIC STEM-CELLS -- stem-cells are just the "root" cells that are believed to produce tissue and major organs (your heart & lungs, for example, are said to have come from a group of stem-cells);

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III. Landscape/Background:

A. There are nearly 500,000 embryos in storage in the U.S. that were produced during in-vitro fertilization procedures.
(1) The parents had the I.V.F. (in-vitro fertilization) cycles done and so get enough embryos for them [in light of their infertility problems]; those that are left over are then referred to as "embryos in excess of clinical need";
(2) What should we do with the “extras?” Should we give them up for adoption? Should we donate them to research?? How about putting them down the sink??? Is that a valid option, considering that the embryo is roughly the size of a pinhead? It’s too small to be valuable, right?
(3) Thousands of people suffer from debilitating diseases such as Parkinson’s, diabetes, or Alzheimer’s (like Michael J. Fox & Mary Tyler Moore). It is claimed that the furtherance of embryonic stem-cell research (which we will now refer to as E.S.C.R.) could hold lots of promise for these types of patients;
(4) We now have the means to get the ball rolling with this E.S.C.R. thing . . . so . . . what’s the big deal???

B. Questions:
(1) “What stance should we take on this issue?”
(2) “Should the Church even take a stand here; if so, how?”
(3) “Does Scripture address the issue of E.S.C.R. or the status/nature of the embryo?”

*This issue is vitally important . . . you’ll see why below!!*



IV. The BIG Question . . .

!!To be quite honest, all the complexities of this issue can be boiled down to just ONE QUESTION. I will illustrate this below!!


Mommy, Can I Pleeeaaassseee Kill This???

Imagine this scene:

You’re in the kitchen washing dishes and gazing at two feeding hummingbirds through the window in front of you . . . suddenly, you hear the door (behind you) open and the voice of your 6 yr.-old son asks: “Mommy (or Daddy) – can I kill this?” Now without turning around, what is the 1st thing you’re going to say? Do you ask, “Will it solve your crisis?” Do you ask, “Will it make you happy?” Do you possibly ask, “What is it? What is that ‘thing’ that you desire to kill?” You would ask the latter question, would you not? Any rational person would have to ask the question “what is it?” before daring to utter a premature “yes” or “no” to a question involving death. What if your son says that he wants to kill a roach? What if he asks to kill Morris, your neighbor’s cat? What if you turn around to see your 3 yr.-old daughter in a headlock? You see, you can’t answer the question “can I kill this?” until you answer a logically prior question . . . that being “what is it?”! When you add to this the fact that E.S.C.R. entails the death of embryos, we need to ask ourselves what the embryo actually is before we mumble a mere “yes” or “no” in determining whether or not we can kill it for the sake of research.

What can we learn from this illustration?

[1] E.S.C.R. is not wrong . . . IF it doesn’t entail taking the life of a human being (without Biblical justification); but if it DOES entail taking the life of a human being in a way not provided for in the Bible, then no so-called “justification” (no matter how emotionally compelling it may seem) can be valid.
[2] E.S.C.R. may indeed help an Alzheimer’s patient or a 5 yr.-old suffering from juvenile diabetes, but alleviating the painful suffering of these people does not justify killing human beings in order to deal with that predicament. The Church should care about helping to alleviate the painful suffering of these folks (no question), but not at the expense of ending human life in order to do so.

[3] The end doesn’t justify the means guys! That’s the lie of pragmatism that we’re drowning in whereas modern-day America is concerned. Let me illustrate a pitfall of “pragmatism” another way:

I have bills to pay, and paying those bills on time is a very good thing. At the same time, I cannot rob a bank in order to get the $$$ to pay those bills. Why??? Simply put, the act of robbing a bank is a moral wrong itself. If the end justifies the means, then let’s go ahead and allow E.S.C.R. to continue . . . just don’t complain when you see my name in the Sheriff’s report next Thursday for robbing a bank!! If you do complain upon seeing my name in that report, you become inconsistent and arbitrary in your thinking. That’s not a good thing! :~}

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V. The Process Described & the Problem Defined:
A. Question – “What, exactly, does the embryonic stem-cell research process entail?”

B. Answer –
1. The embryonic stem-cell research process entails removing the embryo’s stem-cells (remember – these stem-cells are the root cells which are said to produce tissue and major organs such as a heart and a pair of lungs) from the embryo (an embryo, if you’ll recall, is the human organism in the 1st eight weeks of gestation, prior to the fetal stage) for the purpose of scientific experimentation and medical research. It is said that the findings of E.S.C.R. could very well hold potential benefits for certain people who suffer from various debilitating diseases.
2. The stem-cells are removed from the embryo, and then “manipulated” in a sense, causing them to reproduce in what is known as a stem-cell line. These stem-cell lines are then taken and injected into the brain tissue of a Parkinson’s patient (this is merely one example), with hopes of stimulating/regenerating new tissue growth in that Parkinson’s patient.

3. Many patients, however, have experienced rejection problems; this is due to the D.N.A. in the stem-cells differing from their own D.N.A.. At this point, “cloning” enters the whole E.S.C.R. debate. To avoid host rejection problems, talk has begun of cloning oneself for “therapeutic purposes.” You may not hear the word “cloning,” but you will hear of “somatic cell nuclear transfer,” which equates to cloning at the end of the day. If the term “cloning” was used by folks like Ron Reagan there would be more of an outcry from the general public. In this case, a “somatic” cell (let’s say a skin cell) can be taken from your hand and your D.N.A. extracted from that skin cell. That D.N.A. is then injected into an enucleated egg, which is basically an ovum with the D.N.A. taken out (i.e., the pre-existing D.N.A. is taken out of the egg, after which your D.N.A. is inserted in its place). After this, some chemicals are added to the newly nucleated egg, then it is zapped with energy; subsequently, it starts to divide. Low & behold, we now have an embryo. At this point, the stem-cells can be removed for research purposes.
4. In both cases, however, the problem lies here: when you remove the stem-cells from the embryo, the embryo no longer has any stem-cells of its own to develop its own body. So, in EVERY case of E.S.C.R., an embryo dies. When the death of something is in question, what has to be our primary question?? [note the “Mommy, Can I Kill This?” illustration] When we’re dealing with the death of a living organism, we would do well to figure out what that living organism actually is, right? Right!! So . . . what is the embryo???

C. At this point, someone is bound to say: “But no one knows when life begins!” First, how would this person “know” that statement? To this, we can reply with the following simple argument:

1. If the embryo is growing, it must be alive . . .
[a] living things exhibit 3 characteristics:
{1} cellular reproduction (they grow);
{2} conversion of food to energy;
{3} reaction to stimuli;
[b] these 3 characteristics are present even in the embryo;
[c] embryologists, therefore, don’t question whether or not the embryo is
living;

2. If it has human parents (which it does), then it must be human; after all, living things reproduce after their own kinds, right? Two human beings have never produced a reptile, have they? You see my point!
[a] the embryo also has it’s own D.N.A. structure (a “human” D.N.A.
structure at that), thereby showing it to be a “whole,” not just “part” of
a larger organism; in fact, the embryo is on its own trajectory of
development . . . that is, it wants to eventually “get out” of its mother’s
body;

3. Human beings are not to be killed unjustly (i.e., for reasons not provided for in the Bible), are they?

***This is a fast, simple case for the “humanity” of the unborn. The embryo is clearly part of the human family!***



VI. The S-L-E-D Test . . . [most objections to your position will fall into one of the 4 following categories]

Abraham Lincoln, during the days when slavery was being debated, warned of the dangers of “grounding” human value (an imputed value, not even an intrinsic one, according to Scripture) in a characteristic or acquired trait within a human being. When people do this, said Lincoln, it’s going to be a loser every time as that brand of thinking is bound for failure. He illustrated this in his writing by creating an “imaginary” debate opponent for the sake of making his point.

He said:


“You [the opponent] say that ‘A’ is white and ‘B’ is black . . . it is color then . . . the lighter having the right to enslave the darker . . . but take care, for by this standard you may become a slave to someone who has a fairer skin than your own! It is not a question of color then, you say, but rather one of intellect . . . but take care again, for by this standard you may become a slave to another who has an intellect that is superior to your own. No, you say – it is not a question of intellect, but one of interest . . . take care once more, though, for if you can make it your interest to enslave another, then one can make it his interest to enslave you.”

Lincoln was no idiot, and so took some of the more popular arguments of his day (against the abolition of slavery) to their logical conclusions. When you ground human value in a certain characteristic or acquired trait (such as form [skin color or appearance] or function [matters of development or intellect]), you have jumped into dark waters. That is to say, when you say “these human beings who have such & such . . . they’re valuable . . . but the ones who don’t have it . . . too bad, they’re not so valuable and they don’t count,” you cross a barrier that was never meant to be crossed!! “Woe to those,” Isaiah the prophet of God said, “who call right wrong and wrong right . . . who call sweet bitter and bitter sweet . . . who call light darkness and darkness light . . . woe to those who are wise in their own eyes and clever in their own sight.” “WOE” means watch-out, danger right ahead for those who disregard this truth!

If you take issues like form, function, size, and intellect and then look at mankind, you’ll see very quickly that not every human being possesses these things equally (i.e., some are larger, some are less developed, etc.). Let’s take the “S.L.E.D. Test” below to put the whole E.S.C.R. debate into even better perspective:

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[S]ize – they will claim that the embryo is too small to be valuable . . .
* But should size determine our value??
* Remember that the fetus is bigger than the embryo – the newborn is bigger than the
fetus – the toddler is bigger than the newborn – the adolescent is bigger than the toddler
– etc. This is a dangerous position to take, when you follow it through to its logical
conclusion.
* Men are generally bigger than women; should they have more rights?
* This argument means that those who are the “biggest” should have the most rights, which
is complete and utter nonsense.

[L]evel of Development – many argue that the embryo isn’t developed enough to be considered “worthy” . . .
* But does our level of development determine our worth/value??
* One Senator has said that “the embryo thinks nothing, feels nothing, cannot suffer, and is
not aware of its own existence.”
* The problem with that type of careless thinking is that we not only disqualify embryos . . .
we, by default, disqualify anyone who’s asleep [awareness issue] . . . those under general
anesthetic having a surgery done [awareness/feeling issue] . . . people in an irreversible
coma [awareness/feeling issue], or, better yet, my son (Josiah) who cannot yet think on
my level [thinks at an inferior capacity]. For instance, I could (hypothetically) take the life
of someone under heavy anesthetic without them ever feeling anything . . . does that make
it alright? In the same sense, just because the embryo “couldn’t/wouldn’t feel a thing”
doesn’t give us free reign to do as we please with it. Again, we must go back to the basics .
. . that being “what is it?”
* We must answer the moral question before the practical one, just as we do with any other
issue that may not be a hot-button topic at the moment. When it comes to hot-button,
politically correct/incorrect issues, we tend to have blind spots that ironically cloud our
thinking. This was evidenced by the whole pragmatism scenario with me robbing a bank –
that was a no brainer, right?? But when the same clear-headed thinking is applied to
E.S.C.R., somehow many want to apply different rules. This is, again, a bit inconsistent.

[E]nvironment – some will say that its “environment” is all wrong . . .
* But does “where” we are have any bearing on “who” we are??
* I am the same person (with the same worth) whether I’m here, in my car, in my bed,
under the water, or in another country. If I hide behind this closed door, would you feel
comfortable throwing a grenade in my direction? You can’t see me, so what would it
hurt?? You see my point, don’t you?
* In a similar sense, the embryo is in a Petri dish (or implanted in the uterus by artificial or
natural reproductive means). This doesn’t change it’s worth, does it? Again, we
must come back to our fundamental question, that being “what is it?”

[D]egree of Dependency – others will try to make a case for the embryo being too dependent to be considered a human being . . .
* But should dependency have any bearing on our worth??
* What about a diabetic who depends on insulin?
* What of those who have heart pace-makers?
* What about folks like John Glenn, Buzz Aldron, or Neil Armstrong who depended on their
space suits to sustain their lives???
* What about the physically and mentally handicapped, even those on feeding tubes. What
if nobody wants to care for these people? Are they, then, less valuable than you or I?
* Shouldn’t it make more sense for us to take MORE care for our fellow human beings who
are MORE dependent than you & I? In America, we discard them . . . & may God have
mercy on us.

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When our society begins to designate a person as worthy or valuable based on a certain trait or characteristic (which none of us, by the way, possess equally), we make a “bell curve” out of “rights”. Think of the basic sloped shape of the Liberty Bell . . . got it? . . . when “rights” become married to acquired traits (that we can gain and/or lose), we will step into a steaming pile of dog dung. That is, we have no rights at the beginning of our lives . . . we grow in rights . . . and at 40 (at our intellectual peak or so), we’re at the top of the bell curve . . . then we begin to lose our rights and ultimately, we could become a disposable nursing home patient or a disabled person (like Terri Schiavo). By this rule, pre-born babies aren’t the only ones in danger are they? Think about yourselves as senior citizens one day . . . this could very well be you.

***Did you know that there are only 4 differences between you and an embryo? The S-L-E-D test covers these 4 distinctions.***



VII. Conclusion: [note the logical syllogism below; a syllogism is a form of deductive reasoning consisting of a true major premise [“A”], a true minor premise [“B”], and then a conclusion validly derived from both; for example, if “A” – and “B” – then “C”; if the premises are valid, then the conclusion must necessarily follow]

“A” – Killing a human being without Biblical justification is a serious moral wrong.
“B” – Embryonic stem-cell research involves the Biblically unjustified taking of human life.
“C” – Therefore, embryonic stem-cell research involves a serious moral wrong.

Remember . . . even if E.S.C.R. held a legit glimmer of hope for suffering patients, this is not adequate justification for taking human life in order to do so.

*Are there any alternatives? Actually, there is one huge alternative, and it is called Adult Stem-Cell Research (A.S.C.R.). A.S.C.R. doesn’t involve the death of any human life (so we’re okay morally-speaking), and looks to hold even more promise for those suffering from various debilitating diseases. Adult stem-cells are usually taken from umbilical cords and bone marrow.
* With E.S.C.R., there have been cases of tumors and certain types of cancer (down-stream cancer) that have developed in the “guinea pigs.” With A.S.C.R., this hasn’t been the case.
ü Here’s you a riddle to solve. In the private sector (where there are no restrictions whatsoever on the process of E.S.C.R.), the bulk of their $$$ is funneled into Adult Stem-Cell Research. Why do you think this is . . . think about this guys!

*What should we do?
-We should engage in regular prayer (intercessory prayer) on behalf of those who have no voice but us as a defense.
-We should actively engage others in conversation whereas this vital topic is concerned. We should not run from the strategic opportunities that we are given by God to make an impact.
-We should vote with things of this nature in mind when that time comes! On a related note, we should contact our two Senators and one Representative (our elected officials) to let them know where we stand as constituents.

12 September 2005

A Must-Hear Sermon!


This sermon comes from a missionary, Paul Washer, who passionately uncovers a deadly error common among those who call themselves Christians. Laura & I were in attendance in this meeting with our students from Malvern Baptist Church in the summer of 2002. "Scortched Ground" is all I can say folks. Please check out the link below (to my accountability partner's website) to see what I'm talking about.

Sermon by Paul Washer
Director, Heart Cry Missionary Society
July 26-27, 2002
Youth Evangelism Conference
Montgomery, AL

08 September 2005

"Seeker" Sensitivity & Centeredness


I highly recommend the following link to a good article related to the topic of "seeker" sensitivity. We are called to be "Seeker" sensitive; however, we must also remember that there is but 1 Seeker -- His name is God! Here is that link:


http://www.str.org/free/commentaries/misc_topics/seekerce.htm

06 September 2005

A Concise Summary of the Sovereignty of God in Salvation


Please click on the following link to access a very helpful piece on the "Sovereignty" and "Providence" of God in salvation. The papers that the link will bring you to are used by permission of Desiring God Ministries.








http://www.desiringgod.org/cgi-bin/print.cgi?http://www.desiringgod.org/library/topics/doctrines_grace/summary.html

http://www.desiringgod.org/library/topics/doctrines_grace/tulip.html

20 August 2005

S.T.S. 1.6 [Featured Resource]




The Baptist Catechism Set to Music
[by Jim Scott Orrick]

Synopsis: Throughout history, God’s people have used music as a means to memorize and meditate upon truth. Jim Orrick has provided a most helpful resource by setting the Baptist catechism to song. In this 2-CD collection are content-rich lyrics that will benefit both children and adults.

S.T.S. 1.6 [Main Article]





“Rightly Dividing the Word of Truth: a Primer on Biblical Interpretation”


In this edition of Scratching the Surface you will be hearing from my dear brother in the Lord and accountability partner, Daniel Copeland. Allow me to briefly introduce you all to Daniel. When I served at FBC – Perry, FL, Daniel was the worship leader who lead and guided the student worship band in PowerSource, our Wednesday night service. In fact, Daniel serves in that capacity to this very day. Daniel will recall that I referred to him quite often as the “James Taylor” of worship leaders. I would say that “the world has James Taylor . . . but PowerSource has Daniel Copeland.” I kid you not, Daniel sounds like James Taylor. In any event, Daniel is my “iron” who sharpens me on a regular basis from the Word and unto the glory of God. He tells me things that are uncomfortable but that are needed . . . oh, that all of you would have such a friend. Daniel is also one of the most sound and sharp theologians and Christian philosophers that I’ve come across in my days (including all of my professors at B.C.F.). I thank God for him. In all of this, however, Daniel would tell you that truth didn’t originate with him, and that it won’t die with him either. Daniel is merely a vessel of honor through whom the Lord moves for His good purposes and pleasure. He is a man of the Word, a wonderful husband to his wife, and a strong father to his two precious daughters. He is indeed a man after God’s own heart. With that said, I pray that you’d here him prayerfully.

___________________________________________________________________

[the following is an edited e-mail correspondence]



Greetings Jane and All,

I thought it good to move on in this e-mail to discuss some principles of interpretation. I do this in preparation for dealing with the scriptures which Jane has previously mentioned and which seem to indicate truths contrary to what I have already discussed. This won't be a full exploration of the topic of Biblical interpretation (hermeneutics), but it should certainly help us in dealing with the texts that are in question.



-The Economy of Scripture-
Imagine if you had to be exactly specific about everything you wished to communicate in conversation so that it would be impossible to misunderstand what you were saying - even if the statements were taken out of context. Try it for a while, and you will see that the communication becomes so tedious and cumbersome, that you might rather say nothing at all. This is the way language is. We use words like "this, all, none, those..." to refer to concepts we have previously referred to in the conversation in order to minimize having to repeat ourselves over and over again. We depend heavily on context to enable the person we are communicating with to know the full meaning of the words we are speaking. For example, I have purposefully used the greeting: "Jane and All" in preparation for this point! Do you see that you must lean on context to understand what I mean by the unqualified word "all"? All what?


All people in the world?

All who read this email?

All to whom this email was addressed initially?

All elephants and fuzzy bunnies?


Thus, without context, the statement by itself is meaningless. Now, there IS a definite way to communicate truth more precisely, and that is in the form of propositions. A proposition is a truth statement which either affirms or denies something and which is either true or false. Here’s one example: “All men are mortal.” This proposition states a definite relationship between a subject and a predicate. For a proposition to be meaningful, however, all of its terms must be precisely defined. Let’s carry our example further to stress and illustrate what I have been saying thus far. I’ll put my greeting in propositional form....


Proposition #1: All initial recipients of this email are addressed and greeted by Daniel Copeland, son of Roy Copeland.

Proposition #2: In particular, Jane Doe, daughter of John Doe, is addressed and greeted by Daniel Copeland, son of Roy Copeland.

___________________________________________________________________

Definitions:

To Address - To indicate one as the object of communication.

To Greet - To offer an expression of good will.

E-mail - A form of electronic communication

In Particular - To single out or stress.

Daughter - A female, direct descendant of.

Son - A male, direct descendant of.

Initial - First. Not second hand.

___________________________________________________________________

At this point, you might be growing nauseated, so I will leave it at that. I hope you can begin to see how wise it was for God not to communicate to us in this way. Though it would have eliminated a lot of potential confusion, we would not be able to bring our Bibles to church or perhaps afford them or perhaps even fit them into our houses. Rather, in wisdom, God has been very economical in His use of words so that He can communicate a lot of truth to us in a compact form . . . and we thank Him for this!



-Interpretation-
So then, God has provided us a whole lot of information in a compact form....but we must do the work of unpacking this information into a more propositional form so that we can clearly understand it. This is the work of interpretation. Interpretation is not the act of deciding what we would most like for a passage to mean. Interpretation is not imposing meaning onto a passage that cannot yield its own precise meaning. Rather, interpretation is the process of conclusively determining by context, cross-reference, and other valid interpretive methods, precisely what God intends to communicate by the passage so that you could put its meaning into propositional form should you need to. The following are some relevant scriptures:


"Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth" -2 Timothy 2:16

"But know this first of all, that no prophecy of Scripture is a matter of one's own interpretation"
-2 Peter 1:20

"See that you do all I command you; do not add to it or take away from it.
-Deuteronomy 12:32


So, here we see Scriptural justification for my points above. First, the Scriptures require accurate handling (careful unpacking). To do this we must be diligent and work hard. Second, the Scriptures are not meant to be used to express one's own personal interpretation of what they mean. We shouldn't pass scriptures around in Sunday School and let everyone tell each other what that Scripture means to them. If we can't provide adequate reason to interpret a passage a certain way, we should NOT just invent our own personal, preferred meaning. Otherwise, we might be doing what the third scripture above prohibits . . . we might be imposing a meaning and thereby "adding to it" or "taking away from it". God does NOT take lightly to such carelessness.

Now, with a better understanding of what true interpretation is, I would like to address something Jane said in her initial e-mail.


Jane: "I'm not at all angry or mad at you for you not seeing things my way. It's all a matter of interpretation."


It's not completely clear to me what Jane meant by the latter statement; however, I want to be sure to address something that she could have meant - an idea that is all too common among modern believers. She could have meant to say that there is no way to be sure of what the right answer is on this issue, so it's just a matter of deciding what each of us wants to believe. That idea is what I want to warn us all not to adopt. Rather, I would encourage us to strive toward "sound doctrine". On the average, believers are way too sloppy with their beliefs so that they are easily persuaded by and tolerant to divergent viewpoints. This is the very opposite of how we should be Beloved. Consider the following verses:


"As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine"
-Ephesians 4:14

"Holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict."
-Titus 1:9

"I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all handed down to the saints."
-Jude 1:3

"In all things show yourself to be an example of good deeds, with purity in doctrine."
-Titus 2:7


According to the above scriptures, we are to be pure in doctrine, able to withstand strong winds of false teaching, and ready to refute and contend with those [especially in the church] who espouse false teachings. It should be our aim to become fully convinced of the essential doctrines of the Christian faith.


You, however, continue in the things you have learned and become convinced of."
-2 Timothy 3:14


This is not to say that there are not non-essential, questionable matters that can arise. At the same time, however, doctrines concerning the nature and attributes of God and men, how salvation is activated and accomplished, and how God relates to the world He has created are all important and essential matters that the Scriptures have numerous teachings on. Therefore, we must labor diligently to understand, weigh, and accurately handle the matters these emails are concerning . . . "until we all attain to the unity of the faith, and of the knowledge of the Son of God" [Eph 4:13]. With this in mind, let us proceed not with the idea that it's all just a matter of interpretation, but rather with the idea that it is a matter of pure doctrine. Though we may not fully attain in this, brothers and sisters, let us keep pressing on.



-Context, Cross-Referencing, and the Unbroken Scriptures-
Resolved to do our diligence to accurately handle the Scriptures, let us look now to three principles which will help to guide us in this.

1. The Scripture Cannot Be Broken:

Jesus answered them,

"Has it not been written in your Law, `I SAID, YOU ARE GODS'? If he called them gods, to whom the word of God came (and the Scripture cannot be broken), do you say of Him, whom the Father sanctified and sent into the world, `You are blaspheming,' because I said, `I am the Son of God'?”
-John 10:34-36

In the above passage, the Pharisees were taking up stones to stone Jesus for indicating that He was the Son of God. The Pharisees believed such a statement was blasphemy according to Scripture. Jesus rebuked their misunderstanding of Scripture by highlighting a verse which would contradict their faulty understanding, and by insisting that "the Scripture cannot be broken".

This is a critical principle in interpretation. As we strive to unpack the Scripture, we must never unpack it in such a way as to create a contradiction which would "break" the Scripture. Therefore, if a certain possible understanding of a scripture contradicts some other truth of Scripture, then we are safe and required to dismiss that possible understanding - even if at first glance it seems to be the most intuitive understanding of the passage. Let's look at another example to illustrate this principle. In Matthew 5, we find the following instruction.

"Give to him who asks of you, and do not turn away from him who wants to borrow from you."
-Matthew 5:42

At first glance, the meaning of this verse seems a bit absolute. It seems to say that under no exception are you to turn away someone who asks something of you or wishes to borrow something from you. However, if we understand that the Scripture also commands . . .


"If anyone is not willing to work, then he is not to eat either."
-2 Thessalonians 3:10

"But refuse to put younger widows on the list [to receive financial support]."
-1 Timothy 5:11


. . . then we know that there are exceptions to when we are required to give to those who ask us. Therefore, we cannot understand the Matthew 5:42 passage to say there are no exceptions, and we can safely throw out the "no exceptions" interpretation since failing to do so would result in a contradiction.


2. Context:

There is so much that could be said about context. As we have already discussed, language can be imprecise at times. Often, in common language, we use the same word to mean different things in different contexts. For example: “Gee . . . that was a gay affair indeed!” What am I saying??

Often we do not fully qualify the statements we make by listing the exceptions, or who the intended audience is, etc. Rather, these details are assumed to be understood from the context. As a result, a single statement, when isolated from its context, can become very ambiguous or can completely lose its meaning.

Let's consider an example of this very thing. Imagine receiving a nice card in the mail for your birthday and on it was this scripture verse . . .


"I will multiply your descendants as the stars of heaven, . . . and by your descendants all the nations of the earth shall be blessed."
-Genesis 26:4


Sound kind of strange? I think so!! However, why would the average believer not think it strange to find this verse instead?


"'For I know the plans that I have for you,' declares the LORD, 'plans for welfare and not for calamity; to give you a future and a hope."
-Jeremiah 29:11


Just as the first verse was contextually addressed to Abraham, the second verse was contextually addressed to “all the exiles whom I have sent into exile from Jerusalem to Babylon" [Jer. 29:4]. Just seven verses above that famous feel-good passage, the intended audience is plainly given. Why then do most believers have no problem taking it out of context, and even, at times, go so far as to quote it to an unbeliever as a proof text that God means to do them good? Taking things like this out of context is very dangerous.

Let's look at what happens when we apply this verse to everyone. First, by applying this verse to everyone, we are saying that God has plans "for welfare and not calamity" for every human being. However, since we know that every human being doesn't end up well off, and many, in fact, will reap the ultimate calamity, we make it sound like God is not able to accomplish what He plans. This verse was meant to bring overwhelming comfort to the exiles in the face of great distress. It was meant to give them assurance, but we just took that assurance away from them. Second, what do you suppose an unbeliever thinks when he is shopping for a card and sees that verse, and then goes home and watches the news? He probably justifies himself in believing that "religion is a crutch" used to just make people feel better. He probably doesn't think we worship a faithful and promise-keeping God. Third, by applying this verse to everyone, we imply something about God. We imply that there are things God plans or wishes that He doesn't accomplish. We imply that God's plans are dependent on us for them to happen. How is such a concept supposed to be comforting? If we really think about it, when this verse is misapplied to everyone, it means "Don't mess up the plans I have for you!”

Thankfully, we have other scriptures on hand to help us destroy this threatening heresy.

“To man belong the plans of the heart, but from the Lord comes the reply of the tongue.”
-Proverbs 16:1

“The Lord works out everything for His own ends – even the wicked for a day of disaster.”
-Proverbs 16:4

“In his heart a man plans his course, but the Lord determines his steps.”
-Proverbs 16:9

“The lot is cast into the lap, but its every decision is from the Lord.”
-Proverbs 16:33

"Many plans are in a man's heart, but the counsel/purpose of the LORD will stand."
-Proverbs 19:21

“The king’s heart is in the hand of the Lord; He directs it like a watercourse wherever He pleases.”
-Proverbs 21:1

“The horse is made ready for the day of battle, but victory rests with the Lord.”
-Proverbs 21:31

"The LORD of hosts has sworn saying, 'Surely, just as I have intended so it has happened, and just as I have planned so it will stand."
-Isaiah 14:24

"For the LORD of hosts has planned, and who can frustrate {it?} And as for His stretched-out hand, who can turn it back?"
-Isaiah 14:27

“I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.”
-Isaiah 45:7


So then, the next time someone quotes that verse out of context, let it serve to remind you how dangerous being so careless can be. By one simple movement, you could nullify a promise, cause unbelievers to blaspheme, and generate a heretical contradiction. Oh Lord, please teach us to fear.


"Let not many of you become teachers, my brethren, knowing that as such we will incur a stricter judgment."
-James 3:1


3. Cross-Referencing:

We have already seen this principle in action, so let me just say a few words about it. Often the meaning of a certain part of a text is seemingly ambiguous or uncertain. It is in these moments that we need to look elsewhere in Scripture to see if we can eliminate some of the ambiguity. We did this in the above examples, as we used other scriptures found elsewhere in the Scripture to defeat certain possible understandings of the scripture in question.

You will find that often God repeats Himself in various parts of the Scripture and in various ways of speaking so that we can be sure to get the point. As we put all of the relevant references together, the ambiguity disappears. Therefore, being familiar with the whole of Scripture is one of your best defenses against error. In much the same way, many bank tellers are trained on how to spot a counterfeit simply by meticulously studying the real thing.

It's relevant to point out that every scripture is written in the context of the entire Bible, thus the meaning of each scripture is potentially influenced by every other scripture. Sometimes a New Testament passage helps us understand an Old Testament passage, and visa versa. That is part of the awesome beauty of the Scripture. It speaks with one voice when properly heard and interpreted.



-The Primacy of Theological Study-
I'd like to briefly step up onto a soapbox to address something that concerns the entire body of Christ. The kinds of mishandling of Scripture we have been discussing are quite common in Christendom - even among those who like to think of themselves as people who revere Scripture. It is all too common for Scripture to be mishandled and misapplied - not only by laypersons, but also by the leadership. The confusion that results from such casual handling of God's Word leads to intellectual despondency in believers.

Paul warned that . . .


"The time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires."
-2 Timothy 4:3


Although the day Paul speaks of may not yet have fully dawned, I believe a similar situation is upon us. Many believers today will not endure sound doctrine, because they do not think it exists. It is easy to see why this is so when so many voices quoting the Scripture say unorganized, over-generalized, and often contradictory things. Believers rarely learn for themselves how to carefully and accurately handle the Word, and soon get the subtle notion that the truth is beyond their ability to grasp with certainty and something which only God or "scholars" can know. As an anti-intellectual mindset grows in them, it is little wonder that they would "accumulate for themselves teachers in accordance to their own desires." That is, if you can't be taught with authority, you might as well pick the teacher whose message you like the most. This lack of understanding in the people of God is lamentable. In Hosea, God rebukes the priests of Israel saying . . .


"My people are destroyed for lack of knowledge. Because you have rejected knowledge, I also will reject you from being My priest. Since you have forgotten the law of your God, I also will forget your children."
-Hosea 4:6


I would not be surprised if this is still our Lord's lament today. Notice in the following relevant passages how our Lord responds with contempt towards dullness to Scripture and the things of God.


"Jesus answered and said to him, 'Are you the teacher of Israel and do not understand these things?'"
-John 3:10
"Have you not even read this Scripture: `THE STONE WHICH THE BUILDERS REJECTED, THIS BECAME THE CHIEF CORNER STONE?"
-Mark 12:10

"You are mistaken, not understanding the Scriptures nor the power of God . . . but regarding the resurrection of the dead, have you not read what was spoken to you by God . . ."
-Matthew 22:29,31

"Are you so lacking in understanding also? Do you not understand that whatever goes into the man from outside cannot defile him?"
-Mark 7:18

"How is it that you do not understand that I did not speak to you concerning bread?"
-Matthew 16:11


My fellow heirs in Christ, look around you. Opinion abounds, but truth is obscured. What good does our zeal do us, if we lack the knowledge to guide it? What good is our worship if we don't have an intimate knowledge of the attributes, purposes and ways of our object of worship? In fact, true knowledge (and I am not talking about warm, fuzzy feelings, but real intellectual
knowledge) logically precedes true worship . . .


"For I delight in loyalty rather than sacrifice, and in the knowledge of God rather than burnt offerings."
-Hosea 6:6

". . . the true worshipers will worship the Father in spirit and truth."
-John 4:23


If the above is truly the case, then our priorities in the church are way out of whack, because we obviously fail to educate our members beyond the "elementary" things. We indirectly send the message to our congregations that "higher" levels of learning and thinking about the things of God are for the few gifted ones. In fact, we have to send our members to special colleges to gain such knowledge. Many today unquestionably speak about balance in our emphasis between worship, discipleship, evangelism, ministry, and fellowship. Perhaps they mean to say that we should not neglect any of these areas which is true; however, what I am saying is that it is not Scriptural at all to attempt to equally balance these areas emphatically. Rather, it is Scriptural to make discipleship primary. Read Luke 10:39-42:


"She had a sister called Mary, who was seated at the Lord's feet, listening to His word. But Martha was distracted with all her preparations; and she came up to Him and said, "Lord, do You not care that my sister has left me to do all the serving alone? Then tell her to help me." But the Lord answered and said to her, "Martha, Martha, you are worried and bothered about so many things; but only one thing is necessary, for Mary has chosen the good part, which shall not be taken away from her."
-Luke 10:39-42


Here you find Jesus sets straight where the priority lies . . .

It's not in service (ministry) -- otherwise Martha would have chosen the good part.

It's not in fellowship -- otherwise the priority would have been for Jesus and Mary to both help Martha so they could all sit down and enjoy each other's company.

It's not in evangelism -- we often neglect to mention that the Great Commission is not to make converts, but to make disciples and to teach them.

It is not in worship either, as we have already shown.


What Mary chose and what Jesus said was necessary was "listening to His word.” Jesus was teaching Mary. He was educating her in the things of God. May we abandon the spirit of practicality that indoctrinates our culture with the philosophy, "You learn by doing". May we deny the notion that theological study is important only in so far as it is practical. Look at the apostolic letters. Do they begin with practical application or theology? Are they dominated by practical application or theological substance. You will find that it is the latter. In Romans, in fact, you don't get to the practical teaching until chapter 12, and even then Paul starts the chapter by pointing out that the transformation of behavior occurs by the renewing of your mind!

The church has lost a sense of what it means to "set your mind on things above". It doesn't mean constantly trying to image what Jesus is doing in heaven, or some illusive, mind-numbing state of consciousness. It means being a nerd for God!!! It means working at thinking about the attributes, purposes, precepts, commands and teachings of God so that we come to the place that we can "prove what the will of God is" [Romans 12:2].

Finally, to complete this encouragement let me simply quote the apostle Paul:


"Brethren, do not be children in your thinking; yet in evil be infants, but in your thinking be mature."
-1 Corinthians 14:2


So then, with all that said, I would like to thank you all for being willing to entertain this discussion. I believe the more we know with confidence about the character and nature of God, the better off we will be. Also, I would like to encourage discussion in these things. Let me make clear that the floor is open for questions or comments. If you are reading this and would like a question answered, or something clarified, or a stronger defense of one of my points (or for an obvious implication of said points), please send your question on to the following e-mail address: dcopeland@syntech-fuelmaster.com.



Regards and Love to All,


Daniel

S.T.S. 1.6 [Point to Ponder]


Here’s one question that frequently stops Christians in their tracks: "If the Gospel alone saves (and it does), then what about the heathen in Africa who never heard? What about that native in some remote, unreached people-group? Can God justly convict a man who hasn't heard about Jesus? Some people hear the Gospel and reject it, but most never hear it. How can God condemn them?”

Christians are ill-equipped to respond because they don't really understand something vital about sin, grace, and mercy. Sin brings guilt. Grace and mercy are gifts. Anyone who is a sinner receives punishment he deserves. Anyone who is saved receives mercy he does not deserve and which is not owed him.

Think of this question: How could the sheriff send anyone to jail if he didn't offer him a pardon first? The answer is simple. If he's guilty, the sheriff is justified in throwing him in jail. There is no obligation to offer a pardon to a guilty man.

The same is true of God. He can justly convict a man who has broken His law even though the sinner has heard nothing about God's pardon in Jesus. God owes no one salvation. He can offer it to whomever He wishes. That's why it's called grace.

Why don’t you just stop what you’re doing right this moment and sing (or pray) the words to that old hymn, “Amazing Grace?” These sobering thoughts should cause you to realize just how blessed you truly are. Thank You, Father, for your undeserved grace and mercy. How could I ever be the same again? I bless Your Name, oh Lord my God.

S.T.S. 1.6 [Closing Comments]


Ahhh . . . THEOLOGY . . . that dirty, 4-lettered “T” word in evangelical circles . . . you know, the one that tends to make folks a bit uncomfortable . . . the one that causes division. After all, it’s not that conducive to the current trend towards seeker-sensitivity. You’re right in one sense – theology can be divisive in nature in that it divides truth from error. That, brothers and sisters, is an extremely vital division that we must be making as modern Believers in the 21st Century. Don’t ever forget, your doctrine is at the most basic level of who you are (although not necessarily your “claimed” beliefs/doctrine). Your conduct naturally flows from your beliefs. I have included an excerpt from a piece dating back to 1978 that fleshes this point out a bit more, and which compliments Daniel’s exhortation to the Body of Christ. Please check it out below:


“Theory without practice is dead, and practice without theory is blind. The trouble with the professing Church is not primarily in its practice, but in its theory. Christians do not know, and many do not care to know, the doctrines of Scripture. Doctrine is intellectual, and Christians are generally anti-intellectual. Doctrine is ivory tower philosophy, and they scorn ivory towers. The ivory tower, however, is the control tower of a civilization. It is a fundamental, theoretical mistake of the practical men to think that they can be merely practical, for practice is always the practice of some theory. The relationship between theory and practice is the relationship between cause and effect . . . if a person truly believes correct theory, then his practice will tend to be correct. The practice of contemporary Christians is immoral because it is the practice of erroneous theory . . .
It is a major theoretical mistake of the practical men to think that they can ignore the ivory towers of the philosophers and theologians as irrelevant to their lives. Every action that the practical men take is governed by the thinking that has occurred in some ivory tower – whether that tower be the British Museum, the Academy, a home in Basel, Switzerland, or a tent in Israel. It is, therefore, the first duty of the Christian to understand correct theory – correct doctrine – and thereby implement correct practice. This order – first theory, then practice – is both logical and Biblical. It is, for example, exhibited in Paul’s epistle to the Romans, in which he spends the first eleven chapters expounding theory and the last five discussing practice. The virtually complete failure of the fathers in the home and the teachers of the professing church to instruct their families and/or congregations in correct doctrine is the cause of the misconduct and cultural impotence of Christians. Twentieth-century (now 21st) American Christians are children carried about with every wind of doctrine, not knowing what they believe, or even if they believe anything for certain. May it come to an end!”
- John W. Robbins, The Trinity Manifesto, October 1978 -

23 July 2005







"Night, Night . . . "

22 July 2005





Hello Mr. Camera!

Francis A. Schaeffer



Francis A. Schaeffer (1912 - 1984)
__________________________
Francis Schaeffer was a Presbyterian minister with an ability to see how the questions of meaning, morals, and value being dealt with by philosophy, were the same questions that the Bible dealt with, only in different language. Once an agnostic, Schaeffer came to the conclusion that Biblical Christianity not only gave sufficient answers to the big questions, but that they were the only answers that were both self-consistent and livable. With this conviction he became a man of conversation.
Schaeffer taught that God is really there and He is not silent. He had spoken to man in the Bible as and a result we could have "true truth" about God and man. Knowing the dignity of man created in God's image, he placed a high value on creativity as an expression of that image. He opened his Swiss home to travelers to discuss these things. Later he began lecturing in universities and writing a number of books.
[the photographs and biographical sketch above were taken from "The Shelter," a Francis A. Schaeffer site]

S.T.S. 1.5 [Closing Comments]


As I bring this issue to a close, I’d like to plug a new book that should eventually find its way into the hands of every Believer. Allow me to preface this particular promotion by saying that the featured resources that I connect you to each month deserve your attention (even if you take just five minutes to click the provided link for a quick browse). It is an important objective of mine to provide you with needed access to Biblical, theologically-sound, intellectually-stimulating & clear-headed items (be they books, articles, ministry web-sites, etc.) amidst a growing sea of choices.

Ah, we have been truly impacted by our pluralistic society. Many of these choices are, unfortunately, a waste of your time due to their basis in teachings that have no firm root in the Scriptures (as studied in their context). Many times, not only are these items a waste of your limited time, but they are even dangerous to your development as a disciple of our Lord. In any event, my point is that I seek to do my very best in providing you with many quality resources that are worthy of your time and attention. Remember . . . promoting truth and exposing error wasn’t my idea – it’s the design & decree of our God. As such, I think we would do well to think on that truth rather soberly.

Alright . . . on to the referenced resource of the month!! In this issue, I have provided you with a link to a site covering Nancy Pearcey’s latest work – “Total Truth: Liberating Christianity from its Cultural Captivity.” Let me say a quick word about the author of this fine work – Nancy Pearcey (if you’d like to see a more exhaustive piece on Nancy, just check out the linked site and click on the “About the Author” tab). In the 1970’s, Pearcey traveled to Switzerland to embark on an in-depth exploration of the Biblical Worldview under the late Francis Schaeffer at L’Abri Fellowship – a profound Christian ministry with a focus on reaching out to intellectuals, skeptics, atheists, etc. Throughout the pages of “Total Truth,” Pearcey demonstrates the fruits of her days with Schaeffer. Moreover, the striking relevancy and incisiveness of the late Schaeffer’s thinking in our post-modern day occupies every page of this masterpiece.

You would do well to get your hands on this book. Furthermore, check out http://www.half.com/ or http://www.ebay.com/ for opportunities to purchase the various works of Francis Schaeffer, a God-given intellectual to the Body of Christ. I believe that you’ll find the works of Schaeffer shocking and stimulating, as they were written in a day which found itself less-saturated in relativistic thinking. In modern times, there seems to be as much relativism and postmodernism inside church walls as without. In the final analysis, bad thinking, whether explicitly secular or “baptized” in pop.-Christian lingo in a small group, must be exposed and eradicated.

[taken from The MacArthur Study Bible & provided as a supplement to the main articles of S.T.S. 1.4 – 1.5]

I. Evidences That Neither Prove Nor Disprove One’s Faith:


A. Visible Morality [Matt. 19:16-21; 23:27]
B. Intellectual Knowledge [Rom. 1:21; 2:17ff]
C. Religious Involvement [Matt. 25:1-10]
D. Active Ministry [Matt. 7:21-24]
E. Conviction of Sin [Acts 24:25]
F. Assurance [Matt. 23]
G. Time of Decision [Luke 8:13,14]



II. The Fruit/Proofs of Authentic/True Christianity:


A. Love for God [Ps. 42:1ff., 73:25; Luke 10:27; Rom. 8:7]
B. Repentance from Sin [Ps. 32:5; Prov. 28:13; Rom. 7:14ff.; 2 Cor. 7:10; 1 John 1:8-10]
C. Genuine Humility [Ps. 51:17; Matt. 5:1-12; James 4:6,9ff.]
D. Devotion to God’s Glory [Ps. 105:3; 115:1; Is. 43:7, 48:10ff.; Jer. 9:23,24; 1 Cor. 10:31]
E. Continual Prayer [Luke 18:1; Eph. 6:18ff.; Phil. 4:6ff.; 1 Tim. 2:1-4; James 5:16-18]
F. Selfless Love [1 John 2:9ff., 3:14, 4:7ff.]
G. Separation from the World [1 Cor. 2:12; James 4:4ff.; 1 John 2:15-17, 5:5]
H. Spiritual Growth [Luke 8:15; John 15:1-6; Eph. 4:12-16]
I. Obedient Living [Matt. 7:21; John 15:14ff.; Rom. 16:26; 1 Pet. 1:2,22; 1 John 2:3-5]


If List I is true of a person and List II is false, there is cause to question the validity of one’s profession of faith. Yet if List II is true, then the top list will be also!

S.T.S. 1.5 [Things that Make Ya Go Hmmm . . . ]


Qualifier:

I’d like to preface the following thought by saying that none of the comments below should be taken to mean that smoking should be legalized for those under 18 years of age. We all know that 2 wrongs have never made a right, right?? Right!! Rather, the point of the scenario below is to give a practical example of present-day double-talk and cheap thinking. It’s ironic to me (not really) how different sets of rules (that being NO rules) seem to apply to the many politically correct, hot-button issues of our time. To see what I mean, have a read below.

In a recent “Reflections” entry on the website of Stand to Reason, Christian Apologist/Philosopher Greg Koukl offered the following thought:

“If a woman – even a teenager – even a minor – even without her parents’ consent – has an inalienable right to have an abortion (at least according to modern-day secular humanists), then how does one argue that she cannot do something less violent to her body than such a medical procedure (can we even call it that??), and less violent to the body of another human being – the unborn child – like smoking, for instance?? For the sake of consistency, how does one argue that this is no longer an acceptable choice??? If the government is willing to say that something as extreme as abortion is a private, personal choice (so much so that even the real father of the girl seeking the abortion can’t interfere), then how do they justify their own ‘paternalism’ by taking a cigarette out of the hand of a teenager because she just isn’t old enough to decide for herself?”

As a Christian, I am quickly reminded of the following passage of Scripture which we find in Isaiah 5:20-21 [NIV]: “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter. Woe to those who are wise in their own eyes and clever in their own sight.” I can’t speak for you, but the inconsistency and arbitrariness which constitutes the bulk of modern-day “thinking” and “reasoning” ought to be coming into sharp focus, especially during the hour of moral chaos in which we find ourselves living. Well . . . what a message, huh??

Hey kids . . . have an abortion – but not a smoke!?!? Go figure!!